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HERE (previously known as HERE) are the leading map provider for GPS and Satellite Navigation companies. If you are looking for a HERE Maps Download and need to download a GPS map update then you are in the right place because we offer links and information on all the cheapest and best price HERE Updates anywhere on the Internet. This is due to the special partnership that we have with the company. Read on below to find out where you download HERE software – whether you want to pay or get a HERE download free. HERE DVD Downloads for Factory-Installed GPS One of the most popular ways to install HERE Updates to your GPS is via a disc, CD, or DVD. This is the only way that you can update GPS maps on factory-installed in-dashboard navigation systems. For example, if you drive an Acura, Honda, Ford, Infiniti, Mercedes-Benz, or any other car brand that comes with GPS Navigation embedded in the dashboard then you can only update the maps via an official DVD. > HERE Maps Download – You Need an Official Map Update DVD You will need to order a navigation map update DVD from HERE direct and then install the software directly via the disc drive in your car or vehicle. Some website forums might contain instructions on how you can get around this by using a hack or torrent and then burning the HERE maps to a DVD – but this is not advisable (please continue reading below). HERE Software Download DVDs & Maps Unfortunately, because the GPS is in the dashboard, you will need to purchase a HERE DVD in order to update the GPS maps. It is not possible to download HERE Software or maps from the Internet, you will need to purchase an official HERE Navigation Disc. If you do purchase an official DVD then you will benefit from accurate, official, and the most up to date directions possible. You will not have this guarantee if you try to do a HERE CD download – which is also illegal as well as potentially harmful to your PC and navigation system. HERE Free Download – Not Advisable If you have seen websites that claim to offer a free download HERE maps then please be very cautious. It is known for these websites to carry viruses, and will not only potentially infect your PC, but could also damage your car’s navigation system leading to costly and expensive repair bills via your official dealer. In addition to that, every HERE disc comes with a unique serial number for the customer, and without that it is impossible to install and update the HERE GPS maps – with a free download. Download HERE Maps (Garmin, Navigon, & Magellan) However, it is possible to download HERE maps for the standalone and portable devices such as Garmin, Navigon, and Magellan. You will need to download the new software direct from the manufacturer’s website – and in some cases it is possible download HERE maps free – Garmin have a promotion called the nuMaps Guarantee which lets a customer do this within the first 90 days of ownership. Click on the links below to check for free Garmin map updates and HERE updates. > Conclusion on HERE Update Downloads To conclude, it is possible to get a Navigation DVD download, however, it is unlikely that you would get this to work on your car’s GPS due to the fact you won’t have a serial number, plus the chance of PC infection is high. However, if you own a standalone portable device (like Garmin) then you can download HERE maps – but you will need to do this via the Garmin.com website. If you want to find out more about how much it costs to get HERE Map Updates then please use the link below. 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It has non-removable li-ion 3100 mah battery. Your device must have atleat 60% of charge. We will be sharing a detailed guide to Root HomTom HT7. So you are a HomTom HT7 owner and now want a guide to root it.If your answer is “YES then we have got you covered as a working TWRP 3.0.2-1 is available for HomTom HT7. Now you can install TWRP Recovery on your smartphone and root it now.The TWRP Recovery is a custom recovery developed by TeamWin that allows you to install third-party firmware.You must be aware of that fact that stock recovery does not allow installing third-party firmware. In order to root the device, users have to do download the custom TWRP recovery for HomTom HT7 and flash it via sp flash tool (Guide has given below). Remember, this is an unofficial TWRP for HomTom HT7. The version of the custom TWRP Recovery is 3.0.2-1.You have to follow the guide step by step to root HomTom HT7 without any issues. The iGO Navigation software package from NNG has helped millions of travelers, the world over, to travel easily. The iGO free maps download can be used through both online and offline facility. IGO Navigation uses very less storage space compared to other navigation appl. The iGO for Android is an app that has been used for many throughout the world. The iGO for Windows CE has been decreasing as the users of Window phone are also decreasing. What is iGO Navigation? The iGO Navigation is an offline app that gives you the perfect guidance, throughout your journey. Giving priority to the main features, it helps you through all journeys, without any irrelevant information or pointers. Travelling across the continent, across countries, across cities or your own hometown is made simpler. The iGO free maps download has further been improved, with better route calculation, reduction in storage space and better visuals. Backup of important data is an integral process when you are migrating data from one Android smartphone to another, rooting your Android device or installing custom ROMs. In all such instances it is important to take a backup of several important data such as Media Files (videos, music), Call Logs, Contacts, SMS, and Android Apps directly to Windows PC. Apps that allow back up need a rooted Android device. Many backup apps cannot be installed on unrooted Android smartphones. Here we have unveiled some simple ways to backup your data that is compatible with all rooted and non-rooted devices. How to Backup Media Files on Google Cloud: It is a convenient, hassle free and guaranteed method for taking backup of saved app data and phone’s settings like WiFi passwords, etc. Here are the steps: 1. To select the “Backup & Reset” option, go to the Main Settings of your Android. A lot of people think it’s difficult to record calls on an iPhone. 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Sometimes it’s just not as simple as uninstalling your current app and installing the older APK again, as maybe you have data within the app you want to keep or it’s a system app and you don’t want to fully uninstall it. Thankfully due to the capabilities of the Android Debug Bridge (ADB), it’s possible to downgrade an app version without requiring root and keeping all of your data. A prime example would be WhatsApp, which to use Substratum themes usually requires a certain version requirement. Rather than having to uninstall WhatsApp and go through the pain of logging into your account again, you can simply use this tutorial to downgrade again, using only adb. Root users may prefer to use something like App Downgrader on the Play Store. If you wish to proceed, firstly grab either Minimal ADB & Fastboot or the official Google binaries containing adb. NDS4iOS is one of the most well-known Nintendo DS emulator apps available for iOS. It makes it very easy for anyone to play their favourite Nintendo DS games on their iPhone, iPod touch or iPad for absolutely nothing! For a long time this app was only available to people with jailbroken devices, however in recent years is has become possible to install this app without the need of a jailbreak. These methods can be a little temperamental so new websites are always showing up with the ability to install them. Requirements & Notes This does not require a jailbroken device. This app is signed and can be revoked at any time by Apple. If this happens the app will start to crash. To fix this, re-download the app and try again. If this does not fix the issue then try again in a few days. You should only download games you own physical copies of to avoid breaking the. This step by step guide will take you all of the way from start to finish through the process of “rooting” your Samsung Galaxy Tab A tablet. Port of CF-autoroot for the Tab A and Tab A plus. Supports all models. See the link below for details: NOTE: does not support Marshmallow. To root MM install TWRP provided below and use Supersu. You flash this at your own risk. Please ensure you have the stock ROM to hand downloaded from SAMMOBILE in case of problems. This will trip the knox counter. Flash with Odin3 v3.10.6. SM-T550/T555/SM-P550/P555: Stock recovery: SM-T350/T355/SM-P350/P355 Stock recovery: Flash with ODIN 3.10.7 in the AP slot. Uncheck Auto reboot. Load the respective file above into the AP slot and hit start. After flashing and ODIN reports PASS immediately reboot to recovery by holding POWER + HOME + VOL DOWN. Mobile marketing is a way of marketing, intended to get the attention of customers through the devices they use the most, their smartphones. According to SimilarWeb, mobile devices now drive 56% off all internet traffic. There are a lot of ways to reach your customer via mobile: calls, text messages, emails, mobile check-ins, banners and social media ads. Although you would surely understand the importance of getting a mobile selling strategy, you might be stumped on specifically what changes you would like to be creating to accommodate today’s mobile-heavy world. To help you get started, we offer you 4 mobile marketing solutions to expand your business. TripAdvisor TripAdvisor is the world’s most visited travel website. This site contains search results for everything from hotels and restaurants, to bars and small shops, so Tripadvisor will be great for those who want to advertise their local business. When people travel, what kind. Times have changed and so should we. When we can charge our mobile wireless, why should we need USB cable to transfer data between PC and Android? Say bye bye to USB cables for data transfer and use hassle free method to transfer data/files wireless between Android and PC. Consider the scenario you are at a coffee shop and want to transfer some files like photos or videos from your Android device to PC or vice versa and you don’t have your USB cable with you. Or consider a first world problem, you are in your room and your USB cable is in another room. You are too lazy to get up and get the USB cable. What do you do? Yes, you can use Bluetooth. But it’s slow! Like really slow as compared to what we are going to tell you. This method allows you to transfer data between.
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MAKALAH: Pemikiran Muhammad Abduh BAB I. Pembaharuan Dalam Islam Sejarah Pemikiran dan Gerakan. Jakarta: Bulan Bintang. Posted by Miefta Arief. Makalah: pembaharuan pemikiran hukum islam pasca kejumudan dan reaktualisasi hukum islam - kumpulan makalah lengkap. Pembaharuan dalam Islam. PENGERTIAN DAN LATAR BELAKANG PEMBAHARUAN DALAM ISLAM Disusun Oleh Elvarina (08 29 004) Acep Gunawan (08 29 015) Dosen Pembimbing Muhtarom, S.Pd.i FAKULTAS TARBIYAH JURUSAN KEPENDIDIKAN ISLAM INSTITUT AGAMA ISLAM NEGRI RADEN FATAH PALEMBANG 2009 Pendahuluan Modernisasi mengandung pengertian pemikiran, aliran, gerakan, dan usaha untuk mengubah paham-paham, adat istiadat, institusi-institusi lama dan sebagainya. Agar emua itu dapat disesuaikan dengan pendapat-pendapat dan keadan baru yang ditimbulkan oleh kemajuan ilmu pengetahuan dan tekhnologi modern. Namun bukan berarti pembaharuan mengubah isi Al-Quran dan Hadits. Mulai abad pertengahan merupakan abad gemilang bagi umat Islam. Abad inilah daerah-daerah Islam meluas di barat melalui Afrika Utara sampai Spanyol, di Timur Melalui Pesia sampai India. Daerah-daerah ini kepada kekuasaan kholifah yang pada mulanya berkedudukan di Madinah, kemudian di Damaskus, dan terakhir di Bagdad. Dabad ini lahir para pemikir dan ulama besar seperti;Maliki, Syafi’I, Hanafi, dan Hambali. Untuk lebih jelasnya pemakalah akan membahas mengenai apa pemgertian pembaharuan dan apa saja yang melatarbelakangi lahirnya pembaharuan pemikiran dalam Islam. Pembahasan A. Pengertian Pembaharuan dalam Islam Kata yang lebih di kenal untuk pembaharuan adalah modernisasi. Kata modernisasi lahir dari dunia barat, adanya sejak terkait dengan masalah agama. Dalam masyarakat barat kata modernisasi mengandung pengertian pemikiran, aliran, gerakan, dan usaha untuk mengubah paham-paham, adat istiadat, institusi-institusi lama dan sebagainya. Agar emua itu dapat disesuaikan dengan pendapat-pendapat dan keadan baru yang ditimbulkan oleh kemajuan ilmu pengetahuan dan tekhnologi modern. Pembaharuan Islam adalah upaya untuk menyesuiakan paham keagamaan Islam dengan perkembangan dan yang ditimbulkan kemajuan ilmu pengetahuan dan terknologi odern. Dengan demikian pembaharuan dalam Islam ukan berarti mengubah, mengurangi atau menambahi teks Al-Quran maupun Hadits, melainkan hanya menyesuaikan paham atas keduanya. Sesuai dengan perkembangannya zaman, hal ini dilakukan karena betapapun hebatnya paham-paham yang dihasilkan para ulama atau pakar di zaman lampau itu tetap ada kekurangannya dan selalu dipengaruhi oleh kecendrunagan, pengetahuan, situasional, dan sebagainya. Paham-paham tersebut untuk di masa sekarang mungkin masih banyak yang relevan dan madih dapat digunakan, tetapi mungkin sudah banyak yang tidak sesuai lagi. Kata tajdid sendiri secara bahasa berarti “mengembalikan sesuatu kepada kondisinya yang seharusnya”. Dalam bahasa Arab, sesuatu dikatakan “jadid” (baru), jika bagian-bagiannya masih erat menyatu dan masih jelas. Maka upaya tajdid seharusnya adalah upaya untuk mengembalikan keutuhan dan kemurnian Islam kembali. Atau dengan ungkapan yang lebih jelas, Thahir ibn ‘Asyur mengatakan, Pembaharuan agama itu mulai direalisasikan dengan mereformasi kehidupan manusia di dunia. Baik dari sisi pemikiran agamisnya dengan upaya mengembalikan pemahaman yang benar terhadap agama sebagaimana mestinya, dari sisi pengamalan agamisnya dengan mereformasi amalan-amalannya, dan juga dari sisi upaya menguatkan kekuasaan agama. Pengertian ini menunjukkan bahwa sesuatu yang akan mengalami proses tajdid adalah sesuatu yang memang telah memiliki wujud dan dasar yang riil dan jelas. Sebab jika tidak, ke arah mana tajdid itu akan dilakukan? Sesuatu yang pada dasarnya memang adalah ajaran yang batil –dan semakin lama semakin batil-, akan ditajdid menjadi apa? Itulah sebabnya, hanya Syariat Islam satu-satunya syariat samawiyah yang mungkin mengalami tajdid. Sebabnya dasar pijakannya masih terjaga dengan sangat jelas hingga saat ini, dan dapat dipertanggungjawabkan. Adapun Syariat agama Yahudi atau Kristen –misalnya-, keduanya tidak mungkin mengalami tajdid, sebab pijakan yang sesungguhnya sudah tidak ada. Yang ada hanyalah “apa yang disangka” sebagai pijakan, padahal bukan. Tidak mengherankan jika kemudian aliran Prostestan menerima “kemenangan” akal dan sains atas agama, sebab gereja pada mulanya tidak menerimanya, sebab teks-teks Injil tidak memungkinkan untuk itu. Dan yang seperti sama sekali tidak dapat disebut sebagai tajdid. Dalam Islam sendiri, seputar ide tajdid ini, Rasulullah saw. Sendiri telah menegaskan dalam haditsnya tentang kemungkinan itu. Beliau mengatakan, yang artinya: “Sesungguhnya Allah akan mengutus untuk ummat ini pada setiap pengujung seratus tahun orang yang akan melakukan tajdid (pembaharuan) terhadap agamanya.” (HR. Abu Dawud, no. Tajdid yang dimaksud oleh Rasulullah saw di sini tentu bukanlah mengganti atau mengubah agama, akan tetapi –seperti dijelaskan oleh Abbas Husni Muhammad maksudnya adalah mengembalikannya seperti sediakala dan memurnikannya dari berbagai kebatilan yang menempel padanya disebabkan hawa nafsu manusia sepanjang zaman. Terma “mengembalikan agama seperti sediakala” tidaklah berarti bahwa seorang pelaku tajdid (mujaddid) hidup menjauh dari zamannya sendiri, tetapi maknanya adalah memberikan jawaban kepada era kontemporer sesuai dengan Syariat Allah Ta’ala setelah ia dimurnikan dari kebatilan yang ditambahkan oleh tangan jahat manusia ke dalamnya. Itulah sebabnya, di saat yang sama, upaya tajdid secara otomatis digencarkan untuk menjawab hal-hal yang mustahdatsat (persoalan-persoalan baru) yang kontemporer. Dan untuk itu, upaya tajdid sama sekali tidak membenarkan segala upaya mengoreksi nash-nash syar’i yang shahih, atau menafsirkan teks-teks syar’i dengan metode yang menyelisihi ijma’ ulama Islam. Sama sekali bukan. Dengan demikian, dapat disimpulkan bahwa tajdid dalam Islam mempunyai 2 bentuk: Pertama, memurnikan agama -setelah perjalanannya berabad-abad lamanya- dari hal-hal yang menyimpang dari Al-Qur’an dan As-Sunnah. Konsekuensinya tentu saja adalah kembali kepada bagaimana Rasulullah saw dan para sahabatnya mengejawantahkan Islam dalam keseharian mereka. Kedua, memberikan jawaban terhadap setiap persoalan baru yang muncul dan berbeda dari satu zaman dengan zaman yang lain. Meski harus diingat, bahwa “memberikan jawaban” sama sekali tidak identik dengan membolehkan atau menghalalkannya. Intinya adalah bahwa Islam mempunyai jawaban terhadap hal itu. Berdasarkan ini pula, maka kita dapat memahami bahwa bidang-bidang tajdid itu mencakup seluruh bagian ajaran Islam. Tidak hanya fikih, namun juga aqidah, akhlaq dan yang lainnya. Tajdid dapat saja dilakukan terhadap aqidah, jika aqidah ummat telah mengalami pergeseran dari yang seharusnya. Banyak sekali peristilahan yang digunakan para pe-nulis yang dalam bahasa Indonesia berkonotasi pemba-haruan, umpamanya tajdid, ishlah, reformasi, ‘ashriyah, modernisasi, revivalisasi, resurgensi (resurgence), reassersi (reassertion), renaisans, dan fundamentalis. Peristilahan se-perti ini timbul, bukan sekedar perbedaan semantik bela-ka, akan tetapi dilihat dari isi pembaharuan itu sendiri. Tajdid, Ishlah, dan Reformasi Tajdid sering diartikan sebagai ishlah dan reformasi; karena itu, gerakannya disebut gerakan tajdid, gerakan ishlah, dan gerakan reformasi. Tajdid menurut bahasa al-i’adah wa al-ihya’, mengembalikan dan menghidupkan. Tajdid al-din, berarti mengembalikannya kepada apa yang pernah ada pada masa salaf, generasi muslim awal. Tajdid al-Din menurut istilah ialah menghidupkan dan membangkitkan ilmu dan amal yang telah diterangkan oleh al-Quran dan al-Sunnah. Ulama salaf memberikan ta’rif tajdid sebagai berikut: Menerangkan/membersih-kan Sunnah dari bid’ah memperbanyak ilmu dan memu-liakannya, membenci bid’ah dan menghilangkannya”. Selanjutnya tajdid dikatakan sebagai penyebaran ilmu, meletakkan pemecahan secara Islami terhadap setiap problem yang muncul dalam kehidupan manusia, dan menentang segala yang bid’ah. Tajdid tersebut di atas dapat pula diartikan sebagaimana dikatakan oleh ulama salaf menghidupkan kembali ajaran salaf al-shaleh, meme-lihara nash-nash, dan meletakkan kaidah-kaidah yang disusun untuknya serta meletakkan metode yang benar untuk memahami nash tersebut dalam mengambil mak-na yang benar yang sudah diberikan oleh ulama. Dari definisi di atas nampak, bahwa tajdid tersebut mendorong umat Islam agar kembali kepada al-Quran dan sunnah serta mengembangkan ijtihad. Inilah makna tajdid yang dianut oleh kaum puritan yang selama ini suaranya masih bergema. Tajdid seperti ini pula yang di-katakan sebagai ishlah atau reformasi dalam Islam. Refor-masi itu sendiri, berdasarkan sejarahnya, muncul akibat modernisasi muncul sebagai reaksi atas reformasi. Reformasi adalah vis a vis modernisasi. Reformasi sebagai akibat adanya penyimpangan agama dan teologi yang disebabkan oleh adanya sekularisme modern (reformation as a religious and theological and the cauce of modern secularism). ‘Ashriyah dan Modernisasi Istilah modernisasi atau ashriyah (Arab) diberikan oleh kaum Orientalis terhadap gerakan Islam tersebut di atas tanpa membedakan isi gerakan itu sendiri. Modernisasi, dalam masyarakat Barat, mengandung arti fikiran, aliran, gerakan dan usaha-usaha untuk merubah faham-faham, adat istiadat, institusi-institusi lama, dan sebagai-nya untuk disesuaikan dengan suasana baru yang ditim-bulkan oleh kemajuan ilmu pengetahuan dan teknologi modern. Tatkala umat Islam kontak dengan Barat, maka modernisasi dari Barat membawa kepada ide-ide baru ke dunia Islam, seperti rasionalisme, nasionalisme, demok-rasi, dan lain sebagainya. Penyesuaian ajaran seperti di atas disebut modern karena dalam sejarahnya agama Katholik dan Protestan dahulu diajak menyesuaikan diri dengan ilmu pengeta-huan dan falsafat modern. Sayangnya, modernisaai di Barat ini akhirnya membawa kepada sekularisasi. Jika seandainya demikian ternyata perkataan modern tidak sedikit dampaknya dan bahayanya dalam pemahaman agama, seandainya tidak ada filter-filter tertentu untuk menyaringnya sebagaimana terjadi di dunia Barat tadi. Itulah sebabnya barangkali Harun Nasution tidak begitu sreg menggunakan kata modern sebagai gantinya dipilih kata pembaharuan. Revivalisasi, Resurgensi, Renaisans, Reasersi Kesemua peristilahan di atas mengandung arti te-gak kembali atau bangkit kembali. Peristilahan revivali-sasi, pada dasarnya, banyak sekali digunakan oleh para penulis. Fazlurrahman, misalnya, menggunakan istilah ini, bahkan ia membaginya kepada dua bagian yaitu revivalis pra-modernis dan revivalis neo modernis. Penulis lain mengungkapkan kebangkitan kembali dengan kata resurgence. Chandra Muzaffar yang menge-mukakan istilah ini dalam tulisannya Resurgence A. Global Vew menyatakan bahwa adanya perbedaan antara istilah revivalis dengan resurgence. Resurgence, adalah tindakan bangkit kembali yang di dalamnya mengandung unsur: 1. Kebangkitan yang datang dari dalam Islam sendiri dan Islam dianggap penting karena dianggap mendapatkan kembali prestisenya; 2. Ia kembali kepada masa jayanya yang lalu yang pernah terjadi sebelumnya; 3. Bangkit kem¬bali untuk menghadapi tantangan, bahkan ancaman dari mereka yang berpengalam-an lain. Revivalisme juga berati bangkit kembali, tetapi kem-bali ke masa lampau, bahkan berkeinginan untuk meng-hidupkan kembali yang sudah usang. Renaisans, jika ha-nya diartikan secara umum nampaknya membangkitkan kembali ke masa-masa yang sudah ketinggalan zaman, bahkan ada konotasi menghidupkan kembali masa jahi-liyah, sebagaimana renaisans di Eropa yang berarti meng-hidupkan kembali peradaban Yunani. Jika istilah ini ter-paksa digunakan, maka Renaisans Islam harus berarti tajdid. Karena itu, barangkali mengapa banyak para penu-lis menggunakan Renaisans dalam menerangkan tajdid atau Pembaharuan dalam Islam. Fazlurrahman, misalnya dalam bukunya Islam: Challenges and Opportunities, me-nulis tentang Renaisans Islam: Neo Modernis. Istilah ini-pun digunakan pula oleh editor buku A History of Islamic Phllisophy, M.M. Sharif, tatkala rnenerang¬kan tokoh-to-koh pembaharuan dunia Islam, seperti Muhammad ibn Abd al-Wahab, Muhammad Abduh dan lainnya di ba-wah judul Modern Renaissans. Sementara itu reassertion berarti tegak kembali tetapi tidak mengandung tan-tangan terhadap masalah sosial yang ada. Demikianlah istilah tajdid, pembaharuan, yaitu dike-mukakan oleh para ahli, mereka bukan hanya sekedar berbeda pendapat dalam hal istilah yang digunakan, akan tetapi dalam makna dan isi pembaharuan itu sen-diri. Itulah sebabnya orang sering mengatakan bahwa istilah Pembahruan dalam Islam masih merupakan kon-troversi yang mengandung kebenaran. Dan itu pula sebabnya mengapa Harun Nasution tidak banyak meng-gunakan peristilahan yang banyak itu, kecuali menggu-nakan istilah pembaharuan, modern dan tajdid sewaktu-waktu. Karena, yang penting adalah isi dan tujuan dari pembaharuan itu sendiri kembali kepada ajaran-ajaran dasar dan memelihara ijtihad. Pengertian Istilah 1. Harun Nasution cendrung menganalogikan istilah “pembaharuan” dengan “modernisme”, karena istilah terakhir ini dalam masyarakat Barat mengandung arti pikiran, aliran, gerakan, dan usaha mengubah paham-paham, adt-istiadat, institusi lama, dan sebagainya unutk disesuaikan dengan suasana baru yang ditimbulkan kemajuan ilmu pengetahuan dan teknologi modern. Gagasan ini muncul di Barat dengan tujuan menyesuaikan ajaran-ajaran yang terdapat dalam agama Katolik dan Protestan dengan ilmu pengetahuna modern. Karena konotasi dan perkembangan yang seperti itu, harun Nasution keberatan menggunakan istilah modernisasi Islam dalam pengertian di atas. Menurut paham ini, “pembaharuan adalah “membangkitkan” kembali Islam yang “murni” sebagaimana pernah dipraktekkan Nabi Muhammad Shalallahu ‘Alaihi Wassalam dan kaum Salaf. Kebangkitan Kembali ( Resugence ) Dalam kamus Oxford, resurgence didefinisikan sebagai “kegiatan yang muncul kembali” (the act of rising again ). Pengertian ini mengandung 3 hal: a. Suatu pandangan dari dalam, suatu cara dalam mana kaum muslimim melihat bertambahnya dampak agama diantara para penganutnya. Islam menjadi penting kembali. Dalam artian, memperoleh kembali prestise dankehormatan dirinya. “Kebangkitan kembali” menunjukkan bahwa keadaaan tersebut telah terjadi sebelumnya. Jejak hidup nabi Muhammad shalallahu ‘alaihi wassalam dan para pengikutnya memberikan pengaruh besar terhadap pemikiran orang-orang yang menaruh perhatian pada jalan hidup Islam saat ini. Kebangkitan kembali sebagai suatu konsep, mengandung paham tentang suatu tantangan, bahkan suatu ancaman terhadap pengikut pandangan-pandangan lain. Kemajuan ilmu pengetahuan dan teknologi modern memasuki dunia Islam terutama sesudah pembukaan abad ke-19 M, yang dalam sejarah Islam di pandang sebagai permulaan periode modern. Kontak dengan dunia barat selanjutnya membawa ide-ide baru ke dunia Islam seperti Rasionalisme, Nasionalisme, Demokrasi, dan sebagainya. Semua ini menimbulkan persoalan-persoalan baru dan pemimpin-pemimpin Islam pun mulai memikirkan cara mengatasi persoalan-persoalan itu. Sebagaimana halnya di barat, di dunia Islam juga timbul pikiran dan gerakan untuk menyesuaikan paham-paham keagamaan Islam dengan perkembangan baru yang ditimbulkan kemajuan ilmu pengetahuan dan teknologi modern itu. Dengan jalan demikian itu pemimpin-pemimpin Islam modern berharap akan dapat melepaskan umat Islam nilai suasana kemunduran untuk selanjutnya dibawa pada kemajuan. Akan tetapi di sebagian umat Islam tradisional hingga sat ini tampak ada perasaan masih belum mau menerima apa yang di maksud dengan pembaharuan Islam. Hal ini, antara lain disebabkan karena salah persepsi dalam memahami arti pembaharuan dalam Islam.mereka memandang bahwa pembaharuan Islam adalah membuang ajaran Islam yang sama diganti dengan ajaran Islam baru, padahal ajaran Islam yang lama itu berdasarkan hasil Ijtihad ulama besar yang dalam ilmunya taat beribadah dan unggul kepribadiannya. Sedangkan ulama yang sekarang di pandang kurang mendalami ilmu agamanya, kurang taat, dalam beribadahnya, dan kurang baik budi pekertinya. Oleh Karena itu mereka masih beranggapan bahwa pemikiran ulama di abad yang lampau sudah cukup baik dan tidak perlu diganti dengan pemikiran ulama sekarang. Selain itu ada pula yang memahami pembaharuan Islam dengan mengubah Al-Quran dan Hadits, memahami Al-Quran dan Hadits menurut selera orang yang memahaminya atau mencocokan-mencocokan makna Al-Quran dan Hadits dengan makna yang dimaui oleh orang-orang yang menafsirkannya, sehingga Al-Quran dan Hadits semacam setempel yang melegitimasi segala perbuatan yang dilakukan manusia. Dengan kata lain, pembahasan Islam mereka persepsikan dengan upaya mencocokkan kehendak Al-Quran dan Hadits dengan kehendak orang yang menafsirkannya, bukan mengajak orang untuk hidup sesuai dengan Al-Quran dan Hadits. Persepsi demikian hingga kini tampak di pegang terus oleh sebagian umat Islam Tradisional tanpa mau melakukan dialog atau dikusi dengan para tokoh Pembaharu Islam, sehingga munculah istilah kaum modernis dan kaum tradisional. Modern berarti terbaru, mutakhir atau sikap dan cara berpikir serta bertindak dengan tuntutan zaman. Sedangkan modernisasi adalah pergeseran sikap dan mentalitas sebagai warga masyarakat untuk bisa hidup sesuai dengan tuntutan hidup masa kini. Selain itu pembaharuan dalam Islam dapat pula berarti mengubah keadaan umat agar mengikuti ajaran yang terdapat di dalam Al-Quran dan Sunnah. Hal ini perlu dilakukan, karena terjadi kesenjangan antara yang dikehendaki Al-Quran dengan kenyataan yamg terjadi di masyarakat. Al-Quran misalnya mendorong umatnya agar menguasai pengetahuan agama dan ilmu pengetahuan modern serta teknologi secra seimbang; hidup bersatu, rukun, dan damai sebagai suatu keluarga besar; bersikap dinamis, kreatif, inovatif, demokratis, terbuka, menghargai pendapat orang lain, menghargai waktu, menyukai kebersihan, dan lain sebagainya. Namun kenyatan umatnya menunjukan keadan yang berbeda. Sebagaian besar umat Islam hanya mengetahui pengetahuan agama sedangkan ilmu pengetahuan modern tidak dikuasai bahkan dimusuhi; hidup dalam keadan penuh pertentangan dan peperangan, satu dan lainnya saling bermusuhan, statis, memandang cukup apa yang ada, tidak ada kehandak untuk meningkatkan produktivitas dan efisiensi kerja, bersikap diktator, kurang menghargai waktu, kurang terbuka, dan lain sebagainya. Sikap dan pandangan hidup umat demikian jelas tidak sejalan dengan ajaran Al-Quran dan Sunnah, dan hal demikian harus diperbarui dengan jalan kembali kepada dua sumber ajaran Islam yang utama itu. Dengan demikian, maka pembaruan Islam mengandung maksud mengembalikan sikap dan pandangan hidup umat agar sejalan dengan petunjuk Al-Quran dan Sunnah. Untuk mendukung pernyataan tersebut, Harun Nasution dalam bukunya berjudul Pembaharuan dalam Islam telah banyak mengemukakan ide-ide pembaharuan Islam dengan maksud seperti diungkapkan diatas. Latar Belakang Pembaharuan dalam Islam Mulai abad pertengahan merupakan abad gemilang bagi umat Islam. Abad inilah daerah-daerah Islam meluas di barat melalui Afrika Utara sampai Spanyol, di Timur Melalui Pesia sampai India. Daerah-daerah ini kepada kekuasaan kholifah yang pada mulanya berkedudukan di Madinah, kemudian di Damaskus, dan terakhir di Bagdad. Dabad ini lahir para pemikir dan ulama besar seperti;Maliki, Syafi’I, Hanafi, dan Hambali. Dengan lahirnya pemikiran para ulama besar itu, maka ilmu pengetahuan lahir dan berkembang dengan pesat sampai ke puncaknya, baik dalam bidang agama, nono agama maupun dalam bidang kebudayaan lainnya. Memasuki benua Eropa melalui Spanyol dan Sisilia, dan inilah yang menjadi dasar dari ilmu pengetahuan yang menguasai alam pikiran orang barat (Eropa) pada abad selanjutnya. Di pandang dari segi sejarah kebudayaan, maka maka tugas memelihara dan menyebarkan ilmu pengetahuan itu tidaklah kecil nilainya dibanding dengan mencipta ilmu pengetahuan. Di antara yang mendorong timbulnya pembaharuan dan kebangkitan Islam adalah: Pertama, paham tauhid yang dianut kaum muslimin telah bercampur dengan kebiasaan-kebiasaan yang dipengaruhi oleh tarekat-tarekat, pemujaan terhadap orang-orang yang suci dan hal lain yang membawa kepada kekufuran. Kedua, sifat jumud membuat umat Islam berhenti berfikir dan berusaha, umat Islam maju di zaman klasik karena mereka mementingkan ilmu pengetahuan, oleh karena itu selama umat Islam masih bersifat jumud dan tidak mau berfikir untuk berijtihad, tidak mungkin mengalami kemajuan, untuk itu perlu adanya pembaharuan yang berusaha memberantas kejumudan. Ketiga, umat Islam selalu berpecah belah, maka umat Islam tidaklah akan mengalami kemajuan. Umat Islam maju karena adanya persatuan dan kesatuan, karena adanya persaudaran yang diikat oleh tali ajaran Islam. Maka untuk mempersatukan kembali umat Islam bangkitlah suatu gerakan pembaharuan. Keempat, hasil dari kontak yang terjadi antara dunia Islam dengan Barat. Dengan adanya kontak ini umat Islam sadar bahwa mereka mengalami kemunduran dibandingkan dengan Barat, terutama sekali ketika terjadinya peperangan antara kerajaan Usmani dengan negara-negara Eropa, yang biasanya tentara kerajaan Usmani selalu memperoleh kemenangan dalam peperangan, akhirnya mengalami kekalahan-kekalahan di tangan Barat, hal ini membuat pembesar-pembesar Usmani untuk menyelidiki rahasia kekuatan militer Eropa yang aru muncul. Menurut mereka rahasianya terletak pada kekuatan militer modern yang dimiliki Eropa, sehingga pembaharuan dipusatkan di dalam lapangan militer, namun pembaharuan di bidang lain disertakan pula. Pembaharuan dalam Islam berbeda dengan renaisans Barat. Kalau renaisans Barat muncul dengan menyingkirkan agama, maka pembaharuan dalam Islam adalah sebaliknya, yaitu untuk memperkuat prinsip dan ajaran-ajaran Islam kepada pemeluknya. Memperbaharui dan menghidupkan kembali prinsip-prinsip Islam yang dilalaikan umatnya. Oleh karena itu pembaharuan dalam Islam bukan hanya mengajak maju kedepan untuk melawan segala kebodohan dan kemelaratan tetapi juga untuk kemajuan ajaran-ajaran agama Islam itu. Adapun yang melatarbelakangi pemikiran politik Islam adalah: Pertama, kemunduran dan kerapuhan dunia Islam yang disebabkan oleh faktor internal dan yang berakibat munculnya gerakan-gerakan pembaharuan dan pemurnian. Kedua, rongrongan Barat terhadap keutuhan kekuasaan politik dan wilayah dunia Islam yang berakhir dengan dominasi atau penjajahan oleh negara-negara Barat tersebut. Ketiga, keunggulan Barat dalam bidang ilmu, teknologi, dan organisasi. Ketiga hal tersebut ini juga memberi pengaruh pada pemikiran politik Islam yakni banyak di antara para pemikir politik Islam tidak mengetengahkan konsepsi tentang system politik Islam, tetapi lebih kepada konsepsi perjuangan politik umat Islam terhadap kezaliman penguasa, lebih-lebih terhadap imperialis dan kolonialis Barat. Perhatian mereka lebih banyak dipusatkan pada perjuangan pembebasan dunia Islam dari cengkraman atau dominasi Barat. Kalau gerakan pembaharuan umat Islam di Turki pada akhirnya menimbulkan Negara Turki yang bersifat sekuler, gerakan pembaharuan umat Islam di India melahirkan Negara Pakistan yang mempunyai agama sebagai dasar. Gerakan yang diusung oleh tiga tokoh pembaharu, Jamaluddin Al-Afghani, Muhammad Abduh, dan Muhammad Rasyid Ridha, dikenal dengan gerakan Salafiyah yaitu suatu aliran keagamaan yang berpendirian bahwa untuk dapat memulihkan kejayaannya, umat Islam harus kembali kepada ajaran Islam yang masih murni seperti yang dahulu diamalkan oleh generasi pertama Islam. Pemerintahan yang ideal menurut Muhammad Abduh kurang lebih seperti yang diangankan oleh ahli-ahli hukum pada abad pertengahan, penguasa yang adil, yang memerintah sesuai dengan hukum dan bermusyawarah dengan para pemimpin rakyat. Kemunculan ide pembaruan dilatarbelakangi oleh suatu proses yang panjang. Sejak awal abad ke-2 H (8M). Islam dalam perkembangan dakwahnya yang makin meluas mengharuskan Islam berinteraksi dengan peradaban dan agama lain. Sehingga timbul pergolakan pemikiran antara Islam dengan pemikiran asing. Hal ini mendorong para pemikir Islam untuk membahas aqidah Islam dari berbagai segi. Termasuk mengemukakan argumentasi untuk mempertahankan aqidah Islam ketika menghadapi aqidah lain (terutama Nashrani dengan menggunakan cara berfikir filsafat Yunani). Akhirnya untuk menghadapi orang-orang Nashrani, umat Islam pun mempelajari filsafat untuk membantah tuduhan-tuduhan terhadap aqidah Islam, yang pada perkembangannya disebut dengan ilmu kalam. Ilmu kalam ini dikembangkan oleh generasi setelah shahabat (khalaf) yang berbeda dengan generasi shahabat (salaf). Kalangan khalaf telah membahas lebih jauh tentang dzat Allah dengan menggunakan metode pembahasan filosof Yunani. Metode ini menjadikan akal sebagai dasar pemikiran untuk membahas segala hal tentang iman. Para pemikir Islam berusaha mempertemukan Islam dengan pemikiran filsafat ini. Cara berfikir ini memunculkan interpretasi dan penafsiran yang menjauhkan sebagian arti dan hakekat Islam yang sebenarnya. Hal ini ditambahkan dengan masuknya orang-orang munafik ke tubuh umat Islam. Mereka merekayasa pemikiran dan pemahaman yang bukan berasal dari Islam dan justru menimbulkan saling pertentangan. Terlebih lagi kelalaian kaum muslimin terhadap penguasaan bahasa Arab dan pengembangan Islam yang terjadi sejak abad ke-7 H, mengakibatkan Islam semakin mengalami kemerosotan. Terkikisnya pemahaman Islam yang hakiki terus berlanjut sampai awal abad ke-13 H. Saat itu umat Islam mulai mengupayakan pembaruan untuk memahami syariat Islam yang akan diterapkan dalam masyarakat. Islam ditafsirkan tidak semata-mata selaras dengan isi kandungan nash-nash. Disaat kaum muslimin mengalami kemerosotan berfikir, cara pandang mereka mulai teracuni oleh cara pandang asing. Tsaqofah Islam kian melemah. Upaya-upaya pembaruan semakin merebak. Para pembaru memandang perlunya mengatasi masalah dengan melakukan interpretasi hukum-hukum Islam agar sesuai dengan kondisi yang ada. Mereka mengeluarkan kaidah-kaidah umum dan hukum-hukum terperinci sesuai dengan pandangan tersebut. Bahkan mereka membuat kaedah umum yang tidak berdasarkan perspektif wahyu (Al-Quran dan Hadits). Sampai dengan perempat ketiga abad ini, gerakan Islam lebih merupakan pembaharuan dalam pengertian revitalitas atau semacam romantisme. Hampir seluruh gerakan Islam dimotori oleh semangat menghidupkan kembali tradisi Islam Klasik sebagai reaksi atas kebangkrutan kekuasaan politik Islam di satu sisi sementara didomonasi politik dan intelektual Barat modern merupakan fenomena mondial. Gerakan Islam baik di Timur Tengah maupun beberapa kawasan Asia seperti India bertumpu pada emansipasi politik dan intelektual dalam romantisme dan revitalisasi di atas Walaupun kecendrungan di atas telah berhasil membebaskan beberapa kawasan Islam dari kolonialisme dan membangkitkan kembali kepercayaan diri dunia Islam, namun pembaharuan Islam bersifat eksternal. Di sisi lain, Negara-negara baru Islam pun berhadapan dengan realitas baru tumbuhnya Negara bangsa yang merupakan wacana baru pemikiran Islam. Tanpa suatu tradisi intelektual yang mampu berdialog dengan peradaban modern, Negara-negara baru Islam mulai berhadapan dengan bagaimana membangun tata kehidupan sebagai realisasi semangat dan pesan universal Islam. Pengembangan kehidupan sosial muslimpun berhadapan dengan realitas obyektif yang kurang lebih serupa. Bagaimana membangun peradaban Islam dalam masyarakat modern, sesungguhnya merupakan agenda gerakan Islam masa depan. Kesimpulan Dari penjelasan di atas pemakalah dapat menyimpulkan bahwa: Pembaharuan Islam adalah upaya untuk menyesuiakan paham keagamaan Islam dengan perkembangan dan yang ditimbulkan kemajuan ilmu pengetahuan dan terknologi odern. Dengan demikian pembaharuan dalam Islam ukan berarti mengubah, mengurangi atau menambahi teks Al-Quran maupun Hadits, melainkan hanya menyesuaikan paham atas keduanya. Adapun yang mendorong timbulnya pembaharuan dan kebangkitan Islam adalah: Pertama, paham tauhid yang dianut kaum muslimin telah bercampur dengan kebiasaan-kebiasaan yang dipengaruhi oleh tarekat-tarekat, pemujaan terhadap orang-orang yang suci dan hal lain yang membawa kepada kekufuran. Kedua, sifat jumud membuat umat Islam berhenti berfikir dan berusaha, umat Islam maju di zaman klasik karena mereka mementingkan ilmu pengetahuan, oleh karena itu selama umat Islam masih bersifat jumud dan tidak mau berfikir untuk berijtihad, tidak mungkin mengalami kemajuan, untuk itu perlu adanya pembaharuan yang berusaha memberantas kejumudan. Ketiga, umat Islam selalu berpecah belah, maka umat Islam tidaklah akan mengalami kemajuan. Keempat, hasil dari kontak yang terjadi antara dunia Islam dengan Barat. DAFTAR PUSTAKA Asmuni, Yusran. Pengantar Studi Pemikiran dan Gerakan Pembaharuan dalam Dunia Islam. Jakarta: Raja Grafindo Persada. Mulkhan, Abdul Munir. Teologi dan Demokrasi Modernitas Kebudayaan. Yogyakarta: Pustaka Pelajar. Nasution, Harun. Pembaharuan dalam Islam Sejarah Pemikiran dan Gerakan. Jakarta: Bulan Bintang. Nasution, Harun. Pembaharuan dalam Islam Sejarah Pemikiran dan Gerakan. Jakarta: Bulan Bintang. Nata, Abuddin. Metodologi Studi Islam. Jakarta: Raja Grafindo Persada. Http///www.google.com Afifi Fauzi Abbas http///www.google.com. Muhammad Ikhsan, Tajdid dalam Syariat Islam Antara Upaya Pemurnian dan Usaha Menjawab Tantangan Zaman. (Ditulis oleh Administrator, 2006) http///ww.google.com. Gunawan’s Site, Gerakan Pembaharuan Islam http///www.google.com ---------------------------------------------------- Harun Nasution dalam Yusran Asmuni, Pengantar Studi dan Gerakan Pembaharuan dalam Dunia Islam (Jakarta: Raja Grafindo Persada, 1998) Hlm. Abuddin Nata, Metodologi Studi Islam (Jakarta: Raja Grafindo Persada, 2008) Hlm. Muhammad Ikhsan, Tajdid dalam Syariat Islam Antara Upaya Pemurnian dan Usaha Menjawab Tantangan Zaman. (Ditulis oleh Administrator, 2006) http///www.google.com Afifi Fauzi Abbas http///ww.google.com. Gunawan’s Site, Gerakan Pembaharuan Islam. Harun Nasution, Pembaharuna dalam Islam Sejarah Pemikiran dan Gerakan (Jakarta: Bulan Bintang, 1996) Cet. 3-4 Harun Nasution, Pembaharuna dalam Islam Sejarah Pemikiran dan Gerakan (Jakarta: Bulan Bintang, 2003) Cet 13 Hlm. 3 Abuddin Nata, Loc.Cit. Yusran Asmuni, Op.Cit. Hlm 2 Ibid Abuddin Nata, Loc.Cit. Yusran Asmuni, Op.Cit. 5 http///www.google.com http///www.google.com Abdul Munir Mulkhan, Teologi dan Demokrasi Modernitas Kebudayaan (Yogyakarta: Pustaka Pelajar, 1995) Hlm. 116 TUGAS MAHASISWA (KELOMPOK) Setiap Kelompok Harus: 1. BERIKAN KOMENTAR SEPUTAR MAKALAH DIATAS ( ISI, CARA PENULISAN DAN ketepatan analisis yang dibuat pemakalah) 2. BERIKAN 2 PERTANYAAN untuk PEMAKALAH / setiap kelompok harus berbeda pertanyaan TULIS DI KERTAS FOLIO (1LEMBAR) MASING-MASING KELOMPOK MENGIRIMKANYA MELALUI EMAIL KE: [email protected] atau di posting langsung di bawah tulisan ini (kolom komentar). Tugas ini sudah dikirim ke email/posting komentar di blog ini mulai hari ini sampai besok pukul 14.00 *************************************** NOTE: MAKALAH INI TANGGUNG JAWAB PENUH PENULIS MAKALAH UNTUK SARAN, KRITIK,MASUKAN DAN PERTANYAAN.. TINGGALKAN KOMENTAR DIBAWAH INI. 8 komentar: on 5 Oktober 2009 02.46 mengatakan. Menurut kami, isi makalah ini baik sehingga kami mudah mengerti maksud yg disampaikan oleh pemakalah. Cara penulisan dalam pengetikan pada makalah ini masih banyak terdapat huruf yg kurang atau lebih, jadi kami harus berfikir dulu apa maksud tulisan yg salah itu. Analisis yang digunakan pemakalah sudah cukup bagus, cepat dimengerti para pembaca. Pertanyaan: 1. Sesuai dengan perkembangannya zaman, hal ini dilakukan karena betapapun hebatnya paham-paham yang dihasilkan para ulama/pakar di zaman lampau itu tetap ada kekurangannya dan selalu dipengaruhi oleh kecendrungan, pengetahuan, situasional. Yang kami tanyakan, paham-paham apa sajakah yang dimaksud??? Sifat jumud membuat umat Islam berhenti berfikir dan berusaha. Apakah yang dimaksud dengan sifat jumud??? Kelompok 5: 1. Yuli Harmita 2. Hetra Sastra on 5 Oktober 2009 02.56 mengatakan. Dari kelompok 3 1. Dwi santoso 2. Dwi susilawati Berdasarkan pemaparan makalah di atas kami berkomentar mengenai: 1. - komentar kami mengenai isi sudah cukup bagus, hanya saja ada sedikit yang perlu diperbaiki yaitu, dalam penulisan kalimat harus lebih mudah dipahami oleh pembaca. - komentar kami mengenai penulisan makalah di atas masih banyak yang harus diperbaiki yaitu dalam penulisan kata masih banyak yang kurang hurufnya, penggunaan huruf besar dan kecilnya belum tepat, terdapat pemborosan kata dalam penggunaan kata imbuhan, penggunaan tanda strif yang tidak sesuai seperti, pe-nulis, pemba-haruan, se-perti, bela-ka, dll. - komentar kami mengenai ketetapan analisisnya sudah membuat kami cukup puas karna dari pendahuluan, isi, kesimpulan, maupun daftar pustaka sudah cukup bagus hanya saja kalau menurut kami tidak mesti terpaku pada referensi yang ada karna setiap referensi menggunakan pemikiran- pemikiran yang berbeda. Jadi, kita juga bisa menggunakan sedikit pemikiran kita yang bisa disesuaikan dengan pembahasan kita. Di sini saya akan sedikit menyinggung mengenai makalah kelompok 1, dari Hadist Rosulullah saw. Yang mengatakan bahwa 'Sesungguhnya Allah akan mengutus untuk umat ini pada setiap penghujung seratus tahun orang yang akan melakukan tajdid (pembaharuan) terhadap agamanya'. (HR.Abu Dawud. ( Dwi susilawati/ 08 29 019 ). Yang akan saya tanyakan bagaimana upaya para mujtahid pada waktu itu dalam menyesuaikan atau memurnikan suatu paham oleh hal-hal yang menyimpang dari al-Quran dan Sunnah agar umat Islam tidak terjebak dengan perubahan-perubahan zaman yang membuat umat Islam terperosok dalam kesesatan? Dari makalah yang saya baca di atas terdapat bidang-bidang tajdid itu mencakup bagian-bagian Islam, tidak hanya fiqih, namun juga aqidah, dan akhlak. Kalau kita melihat realita sekarang ini banyak umat Islam terjadi pergeseran nilai dari segi agama, aqidah, maupun akhlak sehingga melenceng dari ajaran al-Quran dan Hadist. Bagaimana menurut anda solusi ataupun upaya untuk mentajdidkan pergeseran nilai tersebut? ( Dwi santoso/ 08 29 018 ). On 5 Oktober 2009 06.45 mengatakan. KOMENTAR KELOMPOK IV: 1. FRANCISCA DWIKA (08 29 005) 2. MEILANDA SARI (08 29 010) 1. Komentar kami tentang isi sudah cukup bagus tetapi masih ada beberapa kesalahan seperti pemborosan-pemborosan kalimat sehingga terlihat banyak kalimat yang sama dan pendapat-pendapat di makalah cenderung banyak menggunakan pendapat Harun Nasution, semestinya juga harus menggunakan pendapat-pendapat ahli yang lain karena hal ini berhubungan dengan pemikiran. Jadi, seharusnya tidak hanya terfokus pada satu pendapat ahli saja serta di dalam makalah terdapat sebuah hadist, seharusnya hadist tersebut tidak hanya terjemahannya saja yang ditulis tetapi hadistnya dalam tulisan Arab juga di tulis karena menurut kami itu merupakan pelengkap. Komentar tentang penulisan di dalam makalah: Pada awal-awal penulisan banyak terdapat huruf-huruf yang tidak lengkap sehingga kami sebagai pembaca terkadang sulit mengerti, juga dalam penulisan huruf-huruf asing seharusnya dicetak miring tetapi tidak kami temukan cetakan miring di dalam makalah Anda dan terdapat kata sreg yang menurut kami penempatannya kurang baik karena kata sreg tersebut biasa digunakan dalam percakapan sehari-hari serta banyak terdapat tanda hubung yang menurut kami tidak perlu dicantumkan tetapi penulisan footnote sudah cukup bagus. Ketepatan analisis yang dibuat pemakalah menurut kami sudah baik karena kami sudah merasa cukup puas dan sedikit mengerti maksud dari makalah tersebut baik itu pengertian maupun latar belakang Pembaharuan Pemikiran dalam Islam. PERTANYAAN 1). Apa saja hal yang diperbaharui dalam usaha pembaharuan Islam sehingga pembaharuan itu tidak hanya mengajak maju ke depan tetapi juga bisa melawan kebodohan dan kemelaratan? Berikan alasannya! Apakah bisa umat Islam kembali kepada ajaran Islam yang masih murni sedangkan masa sahabat apalagi zaman sekarang sudah banyak aliran-aliran di dalam Islam? Berikan alasannya! [email protected] on 7 Oktober 2009 00.44 mengatakan. KOMENTAR KELOMPOK II DETA KARTITA (0829003) KHUSNUL KHOLIQ (0829025) 1. Mengenai isi dari makalah tersebut cukup baik, karena di dalamnya terdapat beberapa istilah-istilah dalam hal pembaharuan yang kurang dapat dimengerti tetapi dalam makalah ini dijelaskan cukup mendetail, sehingga para pembaca dapat lebih memahami isi dari malah tersebut. Dalam cara penulisan sebenarnya sudah cukup baik, tetapi mungkin pemakalah memerlukan kecakapan yang lebih teliti lagi dalam penulisannya, karena di dalam makalah ini banyak sekali penulisan kata yang kurang ataupun terbalik dan juga terdapat beberapa kata yang seharusnya digabung tetapi dimakalah ini justru dipisah, jadi kedepannya harus perlu diteliti lagi dalam penulisannya. Mengenai ketetapan analisis pemakalah menurut kami sudah lebih dari cukup berkaitan dengan pembahasan pemakalah mengenai pengertian pembaharuan dalam Islam dan latar belakang dari pembaharuan itu sendiri. PERTANYAAN 1. Di dalam makalah dijelaskan bahwa ada umat Islam modern dan umat Islam tradisional tetapi umat Islam tradisional hingga saat ini belum dapat menerima apa yang dimaksud dengan pembaharuan Islam. Jadi pertanyaannya, bagaimana cara agar kita dapat merubah pemikiran sebagian umat Islam tradisional untuk dapat menerima pembaharuan dalam Islam? Dimakalah anda pada halaman 11 pragraf ke 6 terdapat empat bagian yang mendorong timbulnya pembaharuan dan kebangkitan Islam, jelaskan menurut anda? Anonim mengatakan. Kelompok:VII Isma sari (0829007) Ikbal (0829 ) 1.setelah kami baca makalah ini, kami lihat dari sistem penulisannya masih kurang, sehingga kami mengalami kesulitan 2.pemakalah juga tidak menyantuymkan analisisnya, jadi pembaca merasa tidak mudah dalam memahami isi dari makalah ini 3.dari judul yang dibahas pemakalah sudah cukup bagus pertanyaan: 1.enapa harus adanya pembaharauan dalam Islam?apakah Islam yang mengikuti zaman atau sebaliknya? Di antara yang mendorong timbulnya pembaharuan dan kebangkitan Islam adalah: paham tauhid yang dianut kaum muslimin telah bercampur dengan kebiasaan-kebiasaan yang dipengaruhi oleh tarekat-tarekat, pemujaan terhadap orang-orang yang suci dan hal lain yang membawa kepada kekufuran.apa yang menjadi distributor bagi kaum muslimin pada waktu itu sehingga paham yang dianutnya bercampur dengan kebiasaan pemujaan terhadap orang-orang yang suci? Anonim mengatakan. Dimana bisa dapetin buku diatas ya.?? Novita sari mengatakan. Apakah ada hadist yang menerangkan tentang modernitas dalam dakwah??? On 29 Januari 2015 04.42 mengatakan. Untuk melakukan pembaharuan terhadap konsep agama Islam, kita harus keluar dari pola pikir Arabisme yang sangat sempit. Kita harus menggunakan pola pikir Universalisme agar dapat melihat peta Islam yang tanpa batas. Di bawah ini adalah link Ebook gratis karya terbaru saya yg merupakan hasil pengembangan dan penyelaman terhadap konsep agama sejak tahun 2006. Ebook berjudul 'Pembaharuan Konsep Agama 2015' menjelaskan cara baru memahami agama agar dapat melaksanakan agama di segala bidang (Kedokteran, Iptek, Entepreneurship, Musik, DJ, Sinema, Militer, SAR, Journalism, dan ratusan bidang lainnya). Kita belakangan makin sering men-dengar istilah baru: 'Islamisme.' Istilah ini merujuk kepada fenomena di mana Islam dipandang sebagai ideologi, bukan sekadar agama. Istilah itu merujuk kepada ekspresi sosial dan politik Islam. Tapi istilah itu juga mengacu kepada penerapan prinsip-prinsip Islam dalam ekonomi, ilmu pengetahuan, dan seterusnya. 'Islamisme' makin menggeser 'funda-mentalisme,' yang sebelumnya populer. 'Fundamentalisme' berasal dari penolakan Kristen Evangelis di AS, di awal abad ke-20, terhadap dimasukkannya temuan-temuan sains mutakhir, seperti teori Darwin, ke dalam kurikulum sekolah. Ketika mereka kalah di pengadilan, mereka menerbitkan The Fundamentals of the Christian Faith, dari mana 'fundamentalisme' berasal. Penerapan 'fundamentalisme' untuk kasus Islam jelas tidak cocok, karena penger-tiannya jauh berbeda. Makna 'Islamisme' perlu ditegaskan kembali dan direhabilitasi. Keragamannya perlu digarisbawahi. Ini memang tidak akan sepenuhnya membebaskan kita dari simplifikasi. Tetapi dengannya kita dimungkinkan untuk menisbatkan se-suatu secara lebih adil, fair, kepada seorang atau sekelompok Muslim. Tanggapan dominan pertama muncul dalam bentuk Wahabisme, paham dan gerakan Islam yang diinisiasikan Muhammad ibn Abd al-Wahhab pada abad ke-18. Paham ini belakangan menjadi paham resmi Arab Saudi, yang kemudian, berkat dana minyak, di-sebarluaskan ke seluruh dunia. Para pendukung paham ini menekankan pentingnya doktrin tauhid (mereka menyebut diri al-muwahhidun), yang salah satu eksesnya adalah pemurnian Islam dari apa yang oleh mereka disebut syirik. Karena fanatisme tinggi para pendukungnya, pada titik tertentu Wahabisme menerapkan takfir (meng-afirkan) atas kaum Muslim yang tidak sepaham dengan mereka. Memasuki abad ke-20, krisis yang melanda dunia Islam makin parah dengan makin intensifnya kolonialisme dan dibubarkannya kekhalifahan Utsmani pada 1924. Semua ini mempengaruhi pemikiran dan gerakan kaum Islamis. Perang-perang melawan kolonialisme makin sering menggunakan. Beragam variasi Islamis di atas juga dapat ditemukan di Indonesia, dengan corak lokal tertentu. Wahabisme amat terasa pengaruhnya pada gerakan Padri di Padang. Belakangan, dengan mengusung nama gerakan Salafi. Makalah ini akan mengkaji dua kelompok serta gerakannya yang dikenal dengan gerakan pemurnian Islam yakni Wahabi dan Paderi yang juga merupakan hasil pengaruh dari Wahabi di Indonesia. Biografi Muhammad Bin Abdul Wahab Saat Islam jatuh ke jurang keruntuhan (abad ke-18), kerusakan budi dan moral amat parah. Pendidikan terhenti, pemerintahan menjadi despotis, kadang terjadi anarki, agama membeku, ketauhidan yang diajarkan Nabi Muhammad SAW telah diselubungi khurafat, mesjid-mesjid ditinggalkan oleh golongan besar yang awam, azimat dan penangkal penyakit merajalela sebagai “kepercayaan baru” umat, menziarahi kuburan “orang-orang keramat” mentradisi, pemujaan terhadap “orang-orang suci” yang dijadikan sebagai “perantara” komunikasi dengan tuhan, menggejala. Minum arak dan mengisap candu jadi hal biasa, pelacuran merajalela, dan akhlak merosot serta kehormatan diri rusak. Pengaruh berita tokoh pada surat kabar harian terbitan Medan terhadap opini masyarakat tentang citra bakal calon Gubernur Sumatera Utara tahun 2008. KONTRIBUSI KOMPENSASI DAN MOTIVASI KERJA TERHADAP KINERJA PEGAWAI BNI SYARIAH CABANG MEDAN. 3.Pengaruh siaran rekonstruksi kriminal di televisi terhadap kondisi psikologis masyarakat Kecamatan Medan Amplas 4.PENGARUH DAKWAH JAMA’AH TABLIGH DALAM PEMBINAAN AGAMA MASYARAKAT PEDESAAN DI KECAMATAN BAYEUN KABUPATEN ACEH TIMUR. 5.HUBUNGAN ANTARA MANAJEMEN DAN MOTIVASI OLEH KEPALA SEKOLAH DENGAN DISIPLIN KERJA GURU DI MADRASAH ALIYAH NEGERI (MAN) 2 MODEL MEDAN Dan masih banyak lagi. Update the ACER 3300U Scanner Drivers For Windows 7 with ease Easy Driver Pro makes getting the Official ACER 3300U Scanner Drivers For Windows 7 a snap. Easy Driver Pro will scan your computer for missing, corrupt, and outdated Drivers. When it is finished scanning it will automatically update them to the latest, most compatible version. Easy Driver Pro makes keeping your ACER 3300U Scanner Drivers For Windows 7 update to date so easy even a child can use it. 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This was the last driver for this hardware as it is very old and was never updated again. What you could try is running the driver in compatibility mode. Place the driver installation file on the Desktop. Right Click the driver installation file and select Properties/Compatibility Tab. Select Windows XP for compatibility mode. Click Apply 5. Right Click the file and select the Run As Administrator option to install. Contents • • • • • • • • • • • • Origin [ ] Dore, previously known as DDAT (Dyslexia Dyspraxia Attention Treatment), was initiated by businessman Wynford Dore for his daughter Susie who was diagnosed as severely dyslexic and became depressed and suicidal. After being told that there was no cure for dyslexia, Wynford began working with a team of researchers to investigate 's claim that the cerebellum is linked to the types of symptoms Susie was experiencing. Roy Rutherford, a friend of Wynford's, suggested that an underdeveloped cerebellum may be the cause of Susie's symptoms. The Dore programme was subsequently developed for Susie and, after she began to read and write, then made available to others. According to a video released by Dore, conditions such as,,,, and are linked to cerebellar function. Dore Program Practitioners believe that it is possible to treat difficulties in areas such as reading, attention, coordination, and social skills by developing these neural pathways. The Dore method [ ] The theory behind the Dore method is that skills such as and are learned through practice and become automatic because the cerebellum allows the learning process to occur at the maximum rate of efficiency. The Dore method alleges that, as skills become more automatic, the working memory required to perform a task decreases. The Dore Programme aims to stimulate the development of the cerebellum and hence to strengthen the communications between the cerebrum and cerebellum. [ ] Suitability [ ] The Dore programme stipulates that clients must be 7 years of age or older; younger clients would be more difficult to accurately assess. Adults of all ages are believed to be suitable for Dore. Dore Programme effectiveness [ ] The effectiveness of the Dore Programme is disputed. The first study to evaluate the effectiveness of the Dore programme was published in Dyslexia in 2003, which reported improvements in writing, reading, and comprehension of 35 school-aged students at Balsall Common School in Warwickshire, UK on standardised testing. Most of the study participants did not have any diagnosed learning difficulties: six had dyslexia, two had developmental coordination disorder and one had ADHD. Some of the remainder were identified as 'at risk' on the basis of the Dyslexia Screening Test, but the majority of children did not have severe difficulties. A follow-up to this study was published in Dyslexia in 2006, and, upon reevaluating the students, the authors report significant improvements in writing, reading, and comprehension, as well as ADHD attention skills. Studies on efficacy with the target clinical groups have yet to be replicated in a peer-reviewed medical journal, and where control data are available, the evidence of gains in associated with the Dore programme needs to be further validated. Research [ ] Of the treatment [ ] The Dore Programme treatment has been studied and continues to be the subject of further research. The study by Reynolds et al. Has been challenged. For example, a was included only for a subset of assessments, and not for follow up; little information was provided on the test scores or treatment status of children in the experimental group who were not followed up. Nov 04, 2006 Dore – The Miracle Cure For Dyslexia. Paint tycoon Wynford Dore has. Dore used special NASA space technology and exercises in the cure (Dore deny. The two authors of the research defended it as showing significant and maintained gains in coordination after treatment. A number of papers published in the journal have found the apparently independent academic research Dore initially offered in support of the treatment to be the subject of some debate. According to an article published in the in 2004, many of Britain's foremost academics maintain that the results need to be replicated. Into early claims [ ] The UK's and upheld complaints made about a 2002 news item on British television in which hailed DDAT as a 'breakthrough in the treatment of dyslexia.' It repeated this decision about a later item on, and found a made by DDAT to be in breach of Advertising Standards Code Rules for creating a false impression of the medical evidence, and implying that professional medical advice and support would be part of the treatment. In all these cases, however, they stated that: 'the ITC does not express, nor does it seek to express, any view whatsoever on DDAT as an organisation or the relative efficacy of its treatment for dyslexia, neither of which was the subject of this finding.' The complaints were mainly about claims that this was new and pioneering research when many elements date back to at least 30 years before the DDAT was founded. Controversy [ ] After the British journal Dyslexia published one paper about the Dore programme in 2003, the paper was followed by ten critical commentaries and one commentator resigned from Dyslexia's editorial board. In 2006, five members of the board of directors resigned in protest of the publication of a follow-up article highly favorable of Dore, citing concerns about the methodology used in the study and financial conflicts of interest due to Dore's involvement in funding the research. The editor of Dyslexia defended the decision to publish, and the authors of the original Dore research paper responded vigorously to these criticisms and continued to support their findings and conclusions. Advertising Standards Authority rules against Dore [ ] In December 2009, the (ASA) ordered Dore to take down advertisements it posted via Google links that claimed the program offered help for dyslexia, Asperger syndrome, and ADHD developmental coordination disorder. Dore attempted to defend the ads by citing two studies supporting its claims, but the ASA ruled that the advertisements' claims were unsupported by the studies and were misleading. Financial history [ ] In May 2008 the DDAT company (Dyslexia Dyspraxia Attention Treatment), went into liquidation in the UK. On 23 January 2009, Dynevor Ltd acquired the intellectual property rights and the assets of the Dore programme from Wynford Dore and CDT Ltd. References [ ]. • Dore, USA.. Retrieved 26 November 2013. • ^ Reynolds D, Nicolson RI (May 2007). 'Follow-up of an exercise-based treatment for children with reading difficulties'. 13 (2): 78–96... • ^ Bishop DV (2007).. J Paediatr Child Health. 43 (10): 653–5.... • Scott, Caroline (March 5, 2006).. Retrieved 8 April 2011. • Dore, W (2006). Dyslexia: the miracle cure. London: John Blake Publishing. • Yeager, Mark.. Dore Program YouTube Video. Retrieved 17 June 2011. • Yeager, Mark.. YouTube Public Video. Retrieved 7 December 2011. • Dore, USA.. Retrieved 26 November 2013. • Albritton, Jim.. Retrieved 29 June 2011. Your questions answered. Archived from on 24 July 2011. Retrieved 25 April 2011. • ^ Reynolds, D; Nicolson, R.I.; Hambly, H (August 2003). 'Evaluation of an exercise-based treatment for children with reading difficulties'. 9 (3): 164–176... Dore Research. Archived from on 22 September 2012. Retrieved 30 April 2012. • Bishop DV.. Retrieved 2009-12-31. • Bishop DV (2007).. J Paediatr Child Health. 43 (10): 653–5.... • Bishop DV (2008). 'Criteria for evaluating behavioural interventions for neurodevelopmental disorders'. J Paediatr Child Health. 44 (9): 520–1... • • Reynolds D, Nicolson R (2008). 'Comment on 'Curing dyslexia and attention-deficit hyperactivity disorder by training motor co-ordination: miracle or myth? J Paediatr Child Health. 44 (9): 521–2... • Gold K (2004-07-02).. Times Educational Supplement. Retrieved 2009-12-31. • Chris Tregenza (2004-07-06).. Archived from on 2006-10-27. • Revell, Phil (07-16-02).. Retrieved 2010-05-01. Check date values in:|date= () • Critical commentaries of Reynolds et al. 2003: • Miles TR; Peer, L (2003). 'Commentaries on the Reynolds et al. 9 (2): 122–3... • Peer L; Peer, L (2003). 9 (2): 123–4... • Stein J (2003). 'Evaluation of an exercise based treatment for children with reading difficulties'. 9 (2): 124–6... • Snowling MJ, Hulme C (2003). 9 (2): 127–33... Retrieved 2008-04-10. • Rack J (2003). 'The who, what, why and how of intervention programmes: comments on the DDAT evaluation'. 9 (3): 137–9... • Hatcher PJ (2003). 'Reading intervention: a 'conventional' and successful approach to helping dyslexic children acquire literacy'. 9 (3): 140–5... • Richards IL, Moores E, Witton C, et al. 'Science, sophistry and 'commercial sensitivity': comments on 'Evaluation of an exercise-based treatment for children with reading difficulties', by Reynolds, Nicolson and Hambly'. 9 (3): 146–50... • Singleton C, Stuart M (2003). 'Measurement mischief: a critique of Reynolds, Nicolson and Hambly (2003)'. 9 (3): 152–60... • McPhillips M (2003). 'A commentary on an article published in the February 2003 edition of 'Dyslexia', 'Evaluation of an exercise-based treatment for children with reading difficulties' (Reynolds, Nicolson, & Hambly)'. 9 (3): 161–3... • Whiteley HE, Pope D (2003). 'Reynolds, D., Nicolson, R. And Hambly, H. Evaluation of an exercise-based treatment for children with reading difficulties'. 9 (3): 164–6... • Swinford S (2006-11-26)... Retrieved 2008-04-10. Archived from on 2014-12-05. Retrieved 2007-05-03. • June 6, 2008, at the. • * Nicolson; Reynolds, David (2003). 'Science, Sense and Syngergy:Response to Commentators article'. 9 (2): 167–176.. * Nicolson R, Reynolds D (2007). 'Sound Design and balanced Analyses:Response to Rack and Colleagues'. 13: 105–109.. • ASA ruling on Dore advertisements: • Symons J (2009-12-17).. Retrieved 2009-12-31. Advertising Standards Authority. Archived from on 2010-02-22. Retrieved 2010-01-05. • Hawkes N (2008-05-29).. Retrieved 2008-11-13. Kenilworth Weekly News. Retrieved 2009-12-31. Dore Official Website. Archived from on 24 July 2011. Retrieved 8 April 2011. External links [ ] • • •. BOSTON — Adrienne Albani had tried a number of drugs to treat her son John's attention deficit/ hyperactivity disorder, or ADHD, but all had negative side effects. In frustration, she enrolled her son last spring in the DORE Center, an alternative treatment program in Needham, Massachusetts, for children with ADHD, dyslexia, and other learning difficulties. Through daily balance and hand-eye coordination exercises, John, now a seventh grader, saw his focus sharply improve, along with his writing and reading. He no longer blurted out answers in class, and found he could do his homework quietly by himself without being distracted. Albani said she was doubtful, at first, of the center's contention that physical exercises like tossing a beanbag and balancing on a wobble board could improve his focus and mental processing. But after just six months in the two-year program, which costs $4,500, her son had shown impressive gains, she said.' I was skeptical because it's not a proven treatment,' she said. 'But it's helped him so much.' The DORE program is based on recent research suggesting that many learning disorders involve a part of the brain, called the cerebellum, increasingly believed to play a role in both movement and mental processing. Some studies have indicated a link between an underdeveloped cerebellum and learning difficulties, raising hope that physical drills specifically stimulating that part of the brain can reduce learning and attention problems. Nonetheless, the DORE program has attracted parents anxious to help their children and increasingly worried about the side effects of Ritalin and other stimulants used to treat ADHD. Those concerns have escalated in recent weeks as the U.S. Food and Drug Administration considers adding warnings to the drugs about an increased risk of cardiovascular problems. The Needham center touts its program as a permanent solution that takes aim at the neurological root of the problem rather than the symptoms. Just as lifting weights builds muscles, repeating specific exercises can, in time, teach the brain to handle information more efficiently and reflexively, DORE proponents say. 'It's a rewiring of the brain,' said DORE's David Pfeil. He said DORE is 'drug-neutral,' but many parents are drawn to the center's drug-free approach. Centers for Disease Control and Prevention estimates that 4.4 million children ages 4 to 17 have been diagnosed with ADHD in the United States and more than half are receiving medication as treatment. The DORE program was created in England six years ago by Wynford Dore, who was trying to find a cure for his daughter's severe dyslexia. He assembled a research team of neurologists and instructed them to 'ignore conventional wisdom.' They eventually came to believe that, with enough practice, the brain could be altered so that the disorder's symptoms all but disappear. Dore points to a 2002 independent, peer-reviewed study by two British researchers that found that program participants caught up to their peers in reading and shed ADHD symptoms as evidence of the program's success. Setting the Record Straight In a recent book published by Wynford Dore entitled, Dyslexia: The Miracle Cure, Dore devoted Chapter 4 (pgs. 45–55) to our past relationship. Since Dore and his worldwide clinics are becoming better known, a clarification of his self-acclaimed altruistic and underlying motivation is clearly in order here — especially since he has created and stated what appear to be highly imaginative “illusions” concerning our relationship. Although belatedly crediting me in Chapter 4 for my pioneering cerebellar-vestibular(inner-ear)-based Dyslexia/ADD discoveries in a highly complimentary manner, Dore erroneously claimed to have altruistically offered to provide me with ten free dyslexic centers so that I might successfully treat other dyslexics as I did his daughter Susie. And with an even greater misleading creativity, he then ingeniously spins a fantasy that I refused his gracious offer because I was a scientific type fearful of “the commercial world” — and thus he was sadly forced “within seconds to go it alone” and thus generate countless millions for himself. And by the time he completed this chapter, an additional illusion among many others was created: that my therapeutic use of the inner-ear-enhancing and highly effective side-effect-free medications and nutrients that Dore claimed to have saved his daughter Susie’s troubled life in the beginning of Chapter 4 were suddenly considered by him too complex and difficult to comply with, and even somewhat frightening by the chapter’s ending. As a result of this apparent medication anxiety, Dore once again states to have been driven by his fatherly concern to pioneer the development of a new non-medical and “curable” exercise program for Susie and other dyslexics, one that he failed to mention I initially told him about 10 years ago and planned to use in a holistic treatment center; and that had been pioneered by Belgau, Ayers, the Blythes and available for over 30 years at the time. To the best of my knowledge, Dore is a gifted and brilliant businessman and salesman. However, he did not acquire enormous wealth as a result of deep-seated altruistic healing or scientific tendencies. In fact, almost two years or so before 9/11/2001, I sadly discovered Dore attempting to covertly hijack my (1) clinically-based diagnostic/treatment methods and research, (2) my treated UK dyslexic children, and (3) their parent self-help group. As a result, I was forced to legally block his previously hidden Business Plan to rapidly expand my medical dyslexic treatment centers without me and without specially trained MD’s. Cleverly, Dore then switched to a non-medical exercise treatment programme for dyslexia, utilizing my cerebellar-vestibular concepts and the pioneering research of others. In summary, the profit-driven and highly successful business Dore appears real and ingenious. And the “scientific and altruistic” Dore seems to be a brilliant illusion. These opinions of mine were taped by the Australian Broadcasting Corporation in their 2007 interview with Dore and his critics! Additionally, I emphasized that “miracle cures” for dyslexia do not realistically exist. Indeed, the exaggerated and seductive promise of cures suggests a sales pitch and/or the opposite — a failure to obtain even moderately favorable therapeutic results in a majority of treated subjects utilizing an exercise programme designed by others. Interestingly, Dore’s therapeutic exercise claims and cures were significantly refuted by independent UK researchers cited below — thus supporting my above reasoned assumption. & Wheeler T.V. Does the DDAT programme provide a cure for dyslexia? Results from the Bangor Dyslexia Test. Dyslexia Review, Vol 19, No. 1, The Journal of The Dyslexia Guild. Results: There was no significant reduction in the number of dyslexia indicators in 11 children tested on relevant items from the Bangor Dyslexia Test before and after taking the DDAT/Dore programme. As a result “claims in the media that the DDAT/Dore programme provides a cure for dyslexia should be treated with caution.” Rack, J.P. Hume, C & Gibbs, S. (2007) No evidence that an exercise-based treatment programme (DDAT) has specific benefits for children with reading difficulties. Dyslexia: An International Journal of Research and Practice 13 (2) 97-104. Results: Rack et al “argue that the design of the study [by Reynolds and Nicolson (Dyslexia: An International Journal of Research & Practical, 2007) is flawed, the statistics used to analyze the data are inappropriate, and reiterate other issues raised by ourselves and others in this Journal in 2003. Current evidence provides no support for the claim that DDAT is effective in improving children’s literacy skills.”. © 2016 Levinson Medical Center for Learning Disabilities™. All rights reserved. Last updated on January 29, 2016. Please see the for medical correspondence and information. Disclaimer: All information is provided for general information only, and should not be treated as a substitute for the medical advice of your own doctor or any other health care professional. Levinson Medical Center for Learning Disabilities is not responsible or liable for any diagnosis made by a user based on the content of this website. Always consult your own GP if you're in any way concerned about your health. This and other songs like 'Fly Away' helped showcase her rare Discover more music, concerts, videos, and. Ultimate Collection: Shanice. 6,107 listeners. Ultimate Collection: the Best, Shanice, Good Import. Details about SHANICE WILSON Discovery - CD album 1987 RARE. Add to collection. Autor: Shanice - Chris Stokes - Lance Alexander - Rick James - Joey Longo - Harden Melvin McArthur - Lawrence Parker (Don't Use; = 214712!!) - Manuel Seal - Daryl Simmons - Tony Tolbert - Boaz Mc Wade Watson - Shanice Wilson - Colin Fitzroy Wolfe / Komponisten: Shanice - Chris Stokes - Lance Alexander - Rick James - Joey Longo - Harden Melvin McArthur - Lawrence Parker (Don't Use; = 214712!!) - Manuel Seal - Daryl Simmons - Tony Tolbert - Boaz Mc Wade Watson - Shanice Wilson - Colin Fitzroy Wolfe. Tracks 2, 3, 9 through 13 produced and arranged for Perfection Light Productions, Inc. Track 4 through 8 produced for Left-Handed Productions. Track 14 produced for C.K. Blunt Productions. Appears courtesy of EMI Records USA / ERG. Track 15 produced for Hook Productions. Appears courtesy of Jive Records. Track 16 produced for Flyte Tyme Productions, Inc. Track 17 produced for ECAF Productions, Inc. Appears courtesy of Epic Records. Tracks 2 through 2 from the A&M album ', ℗ 1987 A&M Records, Inc. Track 7 through 11 and 13 from the Motown album ', ℗ 1991 Motown Record Company, L.P. Tracks 1, 12, 14 through 18 from the Motown album ', ℗ 1994 Motown Record Company, L.P. Digitally mastered @ Universal Music Studios East, Edison, NJ. Design @ Wilson Design Group. ℗© 1999 Universal Music Special Markets, Inc. Distributed by Universal Music & Video Distribution, Inc. A member of the Motown label roster during the 1990s, R&B singer Shanice was best known for her infectious smash 'I Love Your Smile.' Born May 14, 1973, Shanice Wilson entered show business virtually as a toddler, appearing in a number of musicals and television commercials; by 1984 she was a regular on the series Kids Incorporated, and soon after performed on the program Star Search. Her appearance there caught the eye of A&M Records, and at the age of 11 Shanice was under contract to the label. She issued her debut Discovery in 1987, scoring a pair of minor hits with the singles '(Baby Tell Me) Can You Dance' and 'No 1/2 Steppin'.' Signing to Motown in 1990, she teamed with producer Narada Michael Walden and recorded Inner Child, scoring with the hit 'I Love Your Smile' as well as 'I'm Cryin' and 'Lovin' You.' Shanice subsequently appeared on a number of movie soundtracks, including Boomerang and Disney's Pocahontas, duetting with Jon Secada on 'If I Never Knew You.' Her third solo LP, 21 Ways to Grow, appeared in 1994, followed five years later by her self-titled LaFace label debut. ~ Jason Ankeny • ORIGIN Pittsburgh, PA • BORN May 14, 1973. • To install this download: • Download the ZIP file by clicking the Download button and saving the file to your hard disk. • Remove any previous versions of 3d Blueprint template you can avoid duplicate and deprecated shapes and symbols. • Extract the contents of the ZIP file to a separate directory. If you intend to use the Visio stencils, we suggest the My Shapes directory. • View the training video at if you have not already. Visio® P&ID Process Designer is a Microsoft Visio®-based P&ID software for process. Revision management and improved drawings generation capabilities for. • Check to see if you'd like to reuse any of the downloadable templates there. They are scheduled to be available in the later half of 2015. • Open the.vsdx file with Microsoft Visio. Tripp Lite isometric In our last post I discussed 1D Visio shapes and their powerful connection features that ease the task of creating drawings of objects assembled into systems. In this article I’ll describe a variation of 2D Visio shapes that are drawn to look like 3D views. Visio includes in the box several stencils with objects drawn in an isometric style. Wikipedia has an excellent overview of the technique if you are interested. The appeal of isometric is that it’s much easier to draw than perspective since distance of the object from the eye is not considered. An object at the front of a room drawn in isometric will be the same size as an identical object located at the back of the room but the view shows 3 dimensions. Isometric Visio shapes from Visio and Visimation The adjacent illustration shows the angles of the Isometric X and Y axes with the Z axis pointing up. The illustration has no scale the objects are samples from Visio and Visimation stencils drawn in isometric simply to show a variety. In a similar style, we created a custom set of scaled isometric shapes for Tripp Lite products including equipment racks, enclosures, power strips, and power distribution units. A sample is at the top of this page. These stencils are available for free download from. In a future article I’ll cover the differences in behavior of the various types of Visio connection points for 1D and 2D glue that can ease the process of assembling a set of parts. I previously discussed 1D glue for mounting devices in racks, for example, and we’ll revisit that here as we place devices into the enclosed racks in a simulated 3D isometric view. Since Visio is a 2D system, it has no way of knowing that an object is physically contained by another object in 3D space. We need to trick these shapes into showing the devices inside of the enclosure. Visimation custom Tripp Lite isometric assembly technique The following steps correspond to the numbers in the image above: • Drop an enclosure on the page (part SR42UB from the Tripp Lite Isometric stencil) • Drag a device (in this case a PDU) and drop it in the enclosure. • Note the dark box that appears around the enclosure. This signals that the enclosure shape is a group that will accept dropped shapes into it which is a setting in the Format > Behavior dialog box. • For this to work, the dropped shape must also have a special behavior set, “Add shape to groups on drop”, in the same Behavior dialog box. The shapes in this stencil have been preset with these options. • If you zoom in closely you can move the PDU until it’s snapped into the rack with 1D glue. Visio can be a bit finicky under these conditions so zoom in close to see the shape handles and the red glue indicators. • The PDU is now in the group but the side panel of the enclosure is beneath the PDU shape so the PDU does not look like it’s inside the enclosure • Right click on the side panel and select Shape > Bring to front. • The side panel now covers the PDU and the PDU appears to be within the enclosure. Note that the enclosure is a group that’s structured so that when you click on the side panel, that portion of the enclosure comes to the “front” while leaving the remainder of the enclosure “behind” the PDU. Visimation custom Tripp Lite isometric close up At the right is a close-up of the PDU before and after the enclosure side was brought forward. You’ll need to work with these shapes a little to understand how to manipulate them to achieve the desired 3D results. Of course, this is only a problem when you are trying to place an object within the 3D envelope of another object. It’s much easier to work with the free standing racks and enclosures and especially (on the Tripp Lite isometric stencil) the SRCOOL12K cooling unit and the SU20K3/3 power unit. With these objects, the last one dropped will always be “on top”. If you move objects around you may need to bring certain ones forward with right click menu I mentioned above or the Shape > Order menu from the main menu bar. I hope this brings the subject of Visio 3D simulation a bit more into perspective. © 2009 – 2010,. All rights reserved. Answer 1 of 8: Does anyone have a recommendation of a GPS with Australian maps that would be reasonable to buy for navigating Australia for 3 weeks? Does anyone know of a. The Garmin GPS I currently have has North American and European maps on it and is at full capacity. I don't have a memory. Australian Topographical Maps for Garmin GPS units Spend a lot of time bushwalking or 4WDing? Need more detail on your Garmin GPS than the standard maps? Then OZtopo are the maps you need! Not just contours, a detailed topographical map (1:25k) covering all of Australia, including roads, 4WD tracks, walking trails and more! Compatible with the very latest Garmin Models: Drive, DriveSmart, DriveAssist, DriveLuxe Oregon 700, Montana 610, Rino 750, DriveTrack 70 Nuvi (all models), Alpha Zumo 595, BMW Navigator VI, GPSMAP 276Cx and many more. See full list Own a previous version? Just $99 to upgrade. Click for details. Customer feedback Compare with other products, What's new in V8: Updated of NSW Marine Data - lights, buoys, markers and boat ramps for both coastal and inland waterways. Inclusion of SA marine Data (limited) Unrestricted Autorouting (GPS model dependant) - ability to autoroute over much longer distances, much improved calculation times and along ALL road types Inclusion of CAMPS8 locations Inclusion of IOR outback fuel stations Updated Public Toilet locations, 17,000+ Updated mapping from Map Data Services as of their Q4 2015 release with additional roads, tracks, pois and National Parks and State forest boundaries. Introduction of a new layer, called Minor Water - ability to turn off streams and creeks to declutter map. Please read the release notes found The original Topographic Map product for Garmin GPS units, first released March 2006 and still growing! Road and Track data provided by A$229 on USB flash drive and preloaded 8 GB microSD (class 10) Options: 16GB card mSD and USB flash drive $239 (recommended when storing multiple track logs or photos) 32GB card mSD and USB flash drive $259 (recommended when storing multiple track logs and photos or music) When ordering, please specify GPS model. Details: OZtopo V8 is our latest release providing an alternative set of maps, suitable for use on Garmin GPS units. It has been designed as a detailed set of topographical maps suitable for bushwalking, 4WDing and general touring. Unique OZtopo features that you won't find in other products: 10m contours from GeoScience Australia Data - more closely representing on ground data Autoroute over all road types (including 4WD tracks) NSW & SA Marine Data - lights, buoys, markers and boat ramps for both coastal and inland waterways. Updates & Downloads Voice, Australian English-Karen (TTS) software version 1.50 as of January 2, 2008 (14.34 MB) Change History Changes made from version 1.40 to 1.50: • Made compatibility changes for future Garmin products. Changes made from version 1.30 to 1.40: • Added support for reading SMS messages. • Added support for mixed routes. • Fixed problem where street name was not said when the speak key was pressed in non-routing mode. Changes made from version 1.20 to 1.30: • Added handling for other vehicle types. • Added more abbreviation handling. Changes made from version 1.10 to 1.20: • Improved abbreviation handling. Installation Instructions • It is recommended that you disable screen savers or other programs running on your PC while you go through the update process. Disruptions to the update process may render your GPS inoperable. If the transfer is interrupted, turn off the GPS and then turn it back on. Reboot your PC, go to step #5 and attempt the download again. GARMIN is not responsible for failed downloads of operating software to the GPS and factory resetting the GPS unit will fall under our Flat Rate Repair Policy. • Power your GPS using the power adapter that came with your device. Next, connect your GPS to your computer using a GARMIN PC Interface cable to an open USB port. Turn the GPS on. • If a program called gStart launches during this update, please ignore it. GStart is not required to complete this update process. • If your computer asks for a driver, you need to install the Garmin USB driver. Please see the software and installation instructions that came with your device, or download and install the from Garmin's website. • Click on 'Download' at the top of this web page, and choose to run the file on your computer. • Select OK, then select Setup. System requirements • IBM-compatible PC running Windows 7 SP1 or later operating system and an available USB port. Stay fit and stay connected with Forerunner 35. 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Takes you to an amazing Fantasy-based Action-RPG experience from a third-person perspective and leaves you right in the middle of an amazingly enchanting world. The game lets you enjoy lengthy campaigns and enjoy playing this masterpiece with all the user created content and loads of cool upgrades and stuff. As an adventurer, Neverwinter Nights lets you cater with the Evil and Cults both and tasks you to complete various quests in order to eliminate the enemies and restore the order in the City of Neverwinter. With a Standard RPG formula, Neverwinter Nights offer a number of player character options, cool skills and abilities to master and a great storyline to follow. The unique combat system of the game is inspired by the famous Dungeons and Dragons series and lets you enjoy similar mechanics and game-plat etc. As compared to a lot of titles of this specific genre, Neverwinter Nights is one of the best Action-RPG video games to play and enjoy. Do try it out. Is an Action-Adventure, Role-playing, Open-World, Exploration, Single and Multiplayer video game created and published by Atari. It is a sequel to the original game of Bioware’s Neverwinter Nights that takes place in the fantasy world. At the start of the game, it allows the player to create his own character with one of six resources and get into the game world. It offers a third-person view and allows the player to explore the whole game world, interact with the NPCs and environment, take quests and try to complete them all. During the gameplay, the player can combat against the powerful enemies by using his unique sword weapons to complete the game objectives. The game offers more prominent features such as explore various locations, side-quests, more than twelve different character classes and dynamic game environment etc. Neverwinter Nights 2 offers superb game controls and setting, enhanced game mechanics, and beautiful visual details. Windows Games Like Neverwinter Nights - Neverwinter Nights is one of the most popular adventure RPGs of all time. The game is unfortunately quite old and the aging. Neverwinter Nights 2 - Wikipedia, the free encyclopedia. Neverwinter Nights 2 is a role- playing video game developed by Obsidian Entertainment and published by Atari. It is the sequel to Bio. Ware's Neverwinter Nights, based on the Dungeons & Dragonspencil and paperfantasyrole- playing game. Neverwinter Nights 2. Do try it out, you’ll enjoy it. A new adventure awaits in the Mass Effect universe. Take on the role of the Pathfinder, leading humanity's search for a new home in this unexplored and unforgiving region of space. Chart your own course, navigating the Andromeda galaxy to unravel its mysteries, discover vivid alien worlds, and lead the charge to find humanity a new home among the stars. Upgrade and customize your gameplay experience with a deep and flexible progression system, and lead your squad into action-packed combat using advanced weaponry, special abilities, and more than a few new tricks. A cataclysmic event plunges the land of Thedas into turmoil. Dragons darken the sky, casting a shadow of terror over a once-peaceful kingdom. Mages have broken into all-out war against the oppressive templars. Nations rise against one another. It falls to you to restore order. Lead the Inquisition to hunt down the agents of chaos. The choices you make will forever change the Dragon Age. Explore a vast fantasy world on the brink of catastrophe in Dragon Age™: Inquisition, a next-generation action RPG in which your choices shape and drive the experience. This expansive, story-driven, open-world game is filled with complex characters, challenging combat, and difficult decisions. Dragon Age: Origins is an epic tale of violence, passion, and betrayal. A Blight threatens to destroy the world, and survival rests in the hands of those chosen by fate. You are a Grey Warden, one of the last of an ancient order of guardians who have defended the lands throughout the centuries. Betrayed by a trusted general in a critical battle, you must hunt down the traitor to bring him to justice. Face monstrous foes and engage in epic quests to unite the disparate peoples of a world at war as you fight your way toward an evil nemesis. Mass Effect 3 plunges you into an all-out galactic war to take Earth back from a nearly unstoppable foe. How you fight the war is up to you. Groundbreaking interactive storytelling drives the heart-pounding action, and each decision you make has devastating and deadly consequences. You are Commander Shepard, the only one who can save Earth from annihilation—but you are not alone. At your side is a team of elite, battle-hardened soldiers ready for your command. Use cover, or go in guns blazing. Unleash tactical assaults from a distance, or go toe-to-toe with enemies with the deadly omni-blade. Two years after Commander Shepard repelled the invading Reapers bent on the destruction of organic life, a mysterious new enemy emerges. On the fringes of known space, something is silently abducting entire human colonies. Shepard must work with Cerberus, a ruthless organization devoted to human survival at any cost, to stop the most terrifying threat mankind has ever faced. To even attempt this perilous mission, Shepard must assemble the galaxy's most elite team and command the most powerful ship ever built. Even so, they say it will be suicide. Commander Shepard intends to prove them wrong. The galaxy is trapped in an endless cycle of extinction. Every 50,000 years, an ancient machine race invades with ruthless efficiency, wiping out all advanced organic civilization. They leave behind only the scattered ruins of technology, and they destroy all evidence of their own existence. Few believe this ancient legend. You, however, know it to be true. The fight to stop this extinction event has become the most important mission in the galaxy. And it is your mission. As Commander Shepard of the SS Normandy, take your elite recon squad across a galaxy in turmoil in a desperate race to stop the return of an enemy without mercy. To stop this enemy, you must act without remorse, without hesitation, and outside the limits of the law. Your only imperative is to preserve the safety of civilized life in the galaxy—and at any cost. You must become the tip of the spear of humanity, for you alone know the full extent of what is at stake if you fail. A Galaxy of Possibilities Awaits You Star Wars ™: The Old Republic™ is a massively-multiplayer online game with a free-to-play option that puts you at the center of your own story-driven Star Wars ™ saga. Play as a Jedi, a Sith, a Bounty Hunter, or as one of many other iconic roles as you explore the Star Wars ™ universe as it was 3,000 years before the classic films. Become the hero of your own Star Wars ™ adventure as you choose your path down the light or dark side of the Force™. STAR WARS ™: THE OLD REPUBLIC’S FREE-TO-PLAY OPTION CONTAINS SOME GAMEPLAY RESTRICTIONS THAT LIMIT ACCESS TO CERTAIN FEATURES AND CONTENT. FOR MORE INFORMATION ON THESE LIMITATIONS PLEASE VISIT: LUCASARTS, THE LUCASARTS LOGO, STAR WARS AND RELATED PROPERTIES ARE TRADEMARKS IN THE UNITED STATES AND/OR IN OTHER COUNTRIES OF LUCASFILM LTD. AND/OR ITS AFFILIATES. © 2013 LUCASFILM ENTERTAINMENT COMPANY LTD. OR LUCASFILM LTD. ALL RIGHTS RESERVED. BIOWARE AND THE BIOWARE LOGO ARE TRADEMARKS OF EA INTERNATIONAL (STUDIO AND PUBLISHING) LTD. EA AND THE EA LOGO ARE TRADEMARKS OF ELECTRONIC ARTS INC. ALL OTHER TRADEMARKS ARE THE PROPERTY OF THEIR RESPECTIVE OWNERS. Your Struggle is Timeless, Your Enemy is Immortal Step into the role of an aspiring martial arts master and follow the path of the Open Palm or Closed Fist. In this multi-award-winning action-RPG, your choices and actions will determine the fate of an empire. Will you prevent the destruction of this beautiful land or crush it beneath your heel? Are you a warrior who uses strength and fighting mastery to bring peace, or will your power bring pain and ruin? JADE EMPIRE © 2007 EA International (Studio and Publishing) Ltd. Jade Empire, the Jade Empire logo, BioWare, the BioWare logo, and the BioWare hands logo are trademarks of EA International (Studio and Publishing) Ltd. In the United States, Canada and other countries. All other trademarks are the property of their respective owners. All rights reserved. Microsoft, the Microsoft Game Studios logo, Xbox, and the Xbox logos are either registered trademarks or trademarks of Microsoft Corporation in the United States and/or other countries. Choose Your Path It is the Golden Age of the Republic, over 4,000 years before the first Star Wars film. Both Jedi and Sith number in the thousands, and the galaxy is reeling from a recent conflict with the Dark Lords. Your actions will determine the outcome of a colossal galactic war as well as your destiny as a Jedi. STAR WARS®: KNIGHTS OF THE OLD REPUBLIC™: © 2001 LucasArts Entertainment Company LLC. © 2001 Lucasfilm Ltd. & TM or ® as indicated. All rights reserved. Used Under Authorization. LucasArts and the LucasArts logo are registered trademarks of Lucasfilm Ltd. Choose Your Adventure, Create Your World Voyage though the complex and dangerous fantasy world of The Forgotten Realms. Slink through the shadows as a deadly rogue, or wield powerful magic as a scholarly wizard. Protect the innocent and vanquish your foes as an armor-clad paladin, heal the sick and defend the helpless as a crusading cleric, or be a hulking barbarian whose lust for battle is matched only by his terrible rage. Be all this and more! Neverwinter Nights (NWN) is a multi-faceted game set in the huge medieval fantasy world of Dungeons & Dragons. The single-player adventure puts you at the center of an epic tale of faith, war, and betrayal. The DM Client gives you the role of Dungeon Master. Run adventures by controlling the monsters, creatures, and characters that up to 64 of your friends meet on their quest. Finally, turn to the Neverwinter Nights Aurora Toolset to build your own world full of unique monsters, items, traps, encounters, and settings. NEVERWINTER NIGHTS © 2002 Infogrames Entertainment, S.A. All Rights Reserved. Manufactured and marketed by Infogrames, Inc., New York, NY. Portions © 2002 EA International (Studio and Publishing) Ltd. BioWare Aurora Engine copyright 1997-2002 EA International (Studio and Publishing) Ltd. All Rights Reserved. BioWare, the BioWare Aurora Engine, and the BioWare Logo are trademarks of EA International (Studio and Publishing) Ltd. All Rights Reserved. Neverwinter Nights, Forgotten Realms, the Forgotten Realms logo, Dungeons & Dragons logo, Dungeon Master, D&D, and the Wizards of the Coast logo are trademarks owned by Wizards of the Coast, Inc., a subsidiary of Hasbro, Inc. And are used by Infogrames Entertainment, S.A. Under license. All Rights Reserved. Windows and Windows are registered trademarks of Microsoft Corporation. All Rights Reserved. The ratings icon is a trademark of the Interactive Digital Software Association. All other trademarks are the property of their respective owners. NEVERWINTER NIGHTS Shadows of Undrentide © 2003 Atari Interactive, Inc. All Rights Reserved. Manufactured and marketed by Atari Interactive, Inc., New York,NY. Neverwinter Nights, Forgotten Realms, the Forgotten Realms logo, Dungeons & Dragons logo, Dungeon Master, D&D, Baldur's Gate, and the Wizards of the Coast logo are trademarks owned by Wizards of the Coast, Inc., a subsidiary of Hasbro, Inc. And are used by Atari under license. All Rights Reserved. BioWare, the BioWare Aurora Engine and the BioWare logo are trademarks of EA International (Studio and Publishing) Ltd. All Rights Reserved. The Atari trademark and logo are registered trademarks of Atari, Inc. All Rights Reserved. All other trademarks are the property of their respective owners. Windows and DirectX are either registered trademarks or trademarks of Microsoft Corporation in the United States and/or other countries. NEVERWINTER NIGHTS Hordes of the Underdark © 2003 Atari Interactive, Inc. All Rights Reserved. Manufactured and marketed by Atari Interactive, Inc., New York,NY. NeverWinter Nights, Hordes of the Underdark, Forgotten Realms and the Forgotten Realms logo, Dungeons & Dragons, D&D, and the Dungeons & Dragons logo, and Wizards of the Coast and its logo are trademarks of Wizards of the Coast, Inc., in the U.S.A. And other countries, and are used with permission. © 2003 Wizards. Software © 2003 Atari Interactive, Inc. All rights reserved. HASBRO and its logo are trademarks of Hasbro and are used with permission. Windows is either a registered trademark or trademark of Microsoft Corporation in the United States and/or other countries. Manufactured and marketed by Atari, Inc., New York, NY. All other trademarks are the property of their respective owners. Return to Baldur’s Gate, Complete Your Destiny Wield steel and spell in this epic sequel where your ability to discern the difference between good and evil will determine your fate. Will you resist the evil within you to forge a legend of heroic proportions? Or will you embrace your monstrous inner nature to carve a swath of destruction across the Realms? Your story begins anew in the exotic southern kingdom of Amn amidst the opulence of the sinister capital city of Athkatla. Journey through Amn's unforgiving wilderness, forge through the Underdark's treacherous caverns in your quest for artifacts of awesome power and for treasure of inestimable wealth, and challenge dragons. Such is the life of a legend. BALDUR’S GATE II: SHADOWS OF AMN is © TSR, Inc. All rights reserved. The BioWare Infinity Engine is © EA International (Studio and Publishing) Ltd. All rights reserved. Portions © Interplay Entertainment Corp. All rights reserved. The BioWare Infinity Engine, the BioWare logo, and BioWare are trademarks of EA International (Studio and Publishing) Ltd. All rights reserved. All other trademarks and copyrights are property of their respective owners. All rights reserved. Baldur’s Gate II was developed by BioWare. Chaos Threatens To Overwhelm The Sword Coast Baldur's Gate takes you back to the Forgotten Realms on a visually dazzling role-playing adventure that brings the grand tradition of Advanced Dungeons & Dragons to life. BALDUR'S GATE: © 1998 EA International (Studio and Publishing) Ltd. All Rights Reserved. Baldur's Gate, Forgotten Realms, the Forgotten Realms logo, Advanced Dungeons & Dragons, the AD&D logo, and the TSR logo are trademarks of TSR, Inc., a subsidiary of Wizards of the Coast, Inc, and are used by Interplay under license. All Rights Reserved. Interplay, the Interplay logo, Black Isle Studios, the Black Isle Studios logo, and 'By Gamers, For Gamers.' Are trademarks of Interplay Productions. All Rights Reserved. The BioWare logo is the trademark of EA International (Studio and Publishing) Ltd. All Rights Reserved. Dolby, the Dolby Surround Logo and the double-D symbols are trademarks of Dolby Laboratories Licensing Corporation. All Rights Reserved. Exclusively licensed and distributed by Interplay Productions. All other trademarks and copyrights are the property of their respective owners. BALDUR'S GATE Tales of the Sword Coast: © 1999 EA International (Studio and Publishing) Ltd. All Rights Reserved. Bioware Infinity Engine ©1998 EA International (Studio and Publishing) Ltd. All Rights Reserved. GameSpyLite (c) 1999 GameSpy Industries, Inc. HEAT.NET (c) 1998 SegaSoft Networks, Inc. Baldur's Gate, Baldur's Gate Tales of the Sword Coast, Forgotten Realms, the Forgotten Realms logo, Advanced Dungeons & Dragons, the AD&D logo, TSR and the TSR logo are trademarks of TSR, Inc., a subsidiary of Wizards of the Coast, Inc., and are used by Interplay under license. Black Isle Studios and the Black Isle Studios logo, Interplay, the Interplay logo, and 'By Gamers. Are trademarks of Interplay Productions. BioWare, the BioWare logo, and The BioWare Infinity Engine are trademarks of EA International (Studio and Publishing) Ltd. Dolby, the Dolby Surround Logo and the double-D symbol are trademarks of Dolby Laboratories Licensing Corporation. Creative, Environmental Audio, and the Environmental Audio Logo are trademarks of Creative Technology Ltd. GameSpy and the GameSpy logo are registered trademarks of GameSpy Industries, Inc. All Rights Reserved HEAT, HEAT.NET and the HEAT logo are trademarks of SegaSoft Networks, Inc. All Rights Reserved. Exclusively licensed and distributed by Interplay Productions. All other trademarks and copyrights are property of their respective owners. Out Snipe, Out Shoot, Out Think Kurt Hectic, Max, and Dr. Fluke Hawkins are celebrating Gunther Gut's defeat when a remaining minecrawler is discovered in Edmonton, Canada. Kurt is captured by Shwang Shwing after the routine mission, and his cohorts launch a series of botched rescue attempts that land all three in the hull of a ship destined for Swizzle Firma. There, our three playable characters discover a new plot to destroy Earth. MDK2 is © Interplay Entertainment. All rights reserved. The BioWare Omen Engine is © EA International (Studio and Publishing) Ltd. All rights reserved. MDK2 is a trademark of Interplay Entertainment Corp. All rights reserved. LUA is copyright 1994-1998 TeCGraf, PUC-Rio. LUA written by Waldemar Celes, Robert Ierusalimschy and Luiz Henrique de Figueirido. All rights reserved. The original MDK was developed by Shiny Entertainment, Inc. MDK2 was developed by BioWare. The BioWare Omen Engine, the BioWare logo and BioWare are trademarks of BioWare. All rights reserved. New Role, New Rules Explore an epic world filled with untold obstacles and shadowy foes! Eggman defeated, Sonic’s world is at peace until a mysterious menace kidnaps Knuckles. Sonic is joined by 10 friends who use teamwork and strategy to take on the Dark Brotherhood. SONIC CHRONICLES: THE DARK BROTHERHOOD © 2008 SEGA Corporation. SEGA is registered in the U.S. Patent and Trademark Office. SEGA, the SEGA logo and SONIC CHRONICLES: THE DARK BROTHERHOOD are either registered trademarks or trademarks of SEGA Corporation. |
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